St. Andrew Catholic Church

A view of the Vatican Apostolic Library in 2021. / Credit: Franco Origlia/Getty Images

Vatican City, Jun 2, 2025 / 12:17 pm (CNA).

The Vatican Library is the custodian of a major part of humanity’s literary heritage. That includes more than 80,000 ancient manuscripts and 2 million printed books (8,600 of which are “incunabula,” that is, printed before 1501); a graphic collection (drawings, maps, engravings, photographs); 150,000 documents; a large collection of coins and medals (300,000 pieces); and a collection of archives (100,000). 

The library is currently in the process of digitizing and publishing online all the manuscripts it houses, a project that first started in 2012. When necessary, manuscripts receive conservation treatments or are restored before digitization. So far, some 30,000 manuscripts have been digitized and published online. This work is made possible due to the support of many benefactors, including the Sanctuary of Culture Foundation, which generously supports the digitization and restoration of manuscripts as well as other projects. 

Recently, a new collaboration was launched between the Vatican Library and the Colnaghi Foundation, a prestigious art gallery founded in 1760. The two institutions are working together specifically on the library’s archives section.

The five-year agreement provides for the restoration and reorganization of the archives’ storage facilities, which will improve the future preservation of documents spanning the 10th to the 20th century. The archival collections include documents of exceptional historical value.

The project, which involves a complete reorganization of the department, including new shelving systems and renovations, will be led by the renowned British architectural firm David Chipperfield Architects.

The Colnaghi Foundation has promoted the creation of an association, the Patrons of the Vatican Library, to assist in the project and to study and carry out other projects related to the conservation treatments of many of the archival manuscripts.

The association has provided a new system for scanning the surface of documents, called Selene, developed by the Factum Foundation. Among other benefits, this device makes it possible to bring to light parts of objects that are hidden from view.

To celebrate this collaboration between the art world, represented by the Colnaghi Foundation and the Vatican Library, the “Codex” exhibition opened on May 26.

The exhibit features 14 works from private collections that are not normally exhibited. The library has also selected 15 documents from its collections (manuscripts and archival documents) related to the people portrayed in the exhibited works, the curators of those works, or the artists who created them.

On June 3, the works will return to private collections, and the Vatican manuscripts will be returned to their original collections.

The works on display offer a visual and historical journey through sacred art and portraits from the Renaissance and Baroque periods, highlighting pieces by some of history’s greatest masters.

The exhibition opens with “Saint Peter Penitent” by Flemish artist Anthony van Dyck, which depicts the weeping apostle with a deeply human expression of repentance and features baroque chiaroscuro (strong light and dark contrasts).

The exhibition continues with “The Triumph of Flora,” a mythological allegory by Mario Nuzzi, exuberant in color and symbolism, which celebrates the fertility of nature with a festive and decorative spirit that contrasts with the gravity of other pieces.

Another work on display is Michelangelo Buonarroti’s preparatory sketch for “The Adoration of the Brazen Serpent,” a powerful scene from the Old Testament. The drawing demonstrates the artist’s anatomical and expressive intensity, which manages to condense drama and redemption into a single figure.

The exhibition also includes works by other influential artists of the 16th and 17th centuries, such as Titian’s “Portrait of Pope Paul III,” painted during his trip to Rome between October 1545 and May 1546. This painting, in which the pope appears with a shrewd expression and the traditional camauro (red cap with white trim), a symbol of his authority, belongs to a private collection and is kept in Lisbon, Portugal.

Another portrait is that of “Clement VII,” painted by Sebastiano del Piombo. A highlight by the artist Tintoretto is his “Portrait of Cardinal Marcantonio da Mula,” which demonstrates the painter’s skill in combining the cardinal’s dignified appearance with dynamism.

Also featured in the exhibition is Guido Reni’s portrait of Camillo Borghese (later Paul V), painted during the first decade of the 17th century.

Among library documents featured in the exhibition, which aim to suggest a real dialogue with the works of art, are the 1628 invoice sent to the bishop of Gubbio for three Caravaggio paintings, including “The Card Cheats”; some notes and autograph drawings by Michelangelo Buonarroti; as well as a 1657 letter by Cardinal da Mula to Cardinal Guglielmo Sirleto.

Also among the documents in the exhibition is a 1526 contract signed with Sebastiano del Piombo for a panel of the “Nativity of the Virgin” in the Church of Santa Maria del Popolo.

The sharing of cultural heritage embodied by the Codex initiative represents, for the library, an essential tool for building bridges between cultures. The exhibition is considered a beautiful and concrete example of this, and an important demonstration of the collaboration between different institutions working together to achieve positive results in the conservation of cultural heritage.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

The miraculous image of Jesus Nazareno makes its way through the streets of Manila surrounded by thousands of devotees during the Traslacion procession celebrated annually on Jan. 9. / Credit: Photo courtesy of the Minor Basilica and National Shrine of Jesus Nazareno, Quiapo, Manila

Manila, Philippines, Jun 2, 2025 / 06:00 am (CNA).

With multiple episcopal sees standing vacant and others soon to be without bishops, Asia’s largest Catholic nation faces a potential pastoral leadership crisis as the Church awaits new appointments from Rome.

The Philippines, home to 110 million people, with eight out of 10 identifying as Roman Catholic, currently has three vacant sees.

Current dioceses without bishops

The Diocese of Boac in Marinduque province has been without a bishop since Sept. 21, 2024, after its local ordinary, Bishop Marcelino Antonio M. Maralit, was transferred to the Diocese of San Pablo, Laguna. Maralit is the current chair of the Episcopal Commission on Social Communication of the Catholic Bishops’ Conference of the Philippines (CBCP).

According to the 2023 Annuario Pontificio, the annual Holy See directory that lists the popes and all officials of the Holy See’s departments, the Diocese of Boac has a total population of 256,611 with 88% of the population identifying as Catholic. Seventy-nine priests serve the diocese, with a 1 to 3,248 priest-to-lay ratio. The diocese is recognized for its social action initiatives and its collaboration with Basic Christian Communities, small, grassroots groups of Christians that gather for prayer, fellowship, Bible study, and social justice activities.

The Apostolic Vicariate of Tabuk has been without an apostolic vicar since Dec. 8, 2024, when its former apostolic vicar, Bishop Prudencio P. Andaya Jr., CICM, was made bishop of the Diocese of Cabanatuan.

The Tabuk vicariate encompasses the highland provinces of Kalinga and Apayao, with a total population of 493,960. Only 31 priests serve the 75% of its population who identify as Catholic, mostly from the Indigenous Igorot tribe. That translates to a 1 to 11,966 priest-per-laity ratio.

The bishop’s chair of the Diocese of San Jose de Nueva Ecija has been empty since Dec. 12, 2024. Its former bishop, Roberto Mallari, was transferred to the Diocese of Tarlac. The diocese is located in the province known as the “rice granary of the Philippines.” Most of its residents are farmers who produce rice, corn, sugar cane, coconuts, mangoes, onions, fruits, and vegetables.

Approaching retirement

In addition to these empty sees awaiting new bishops, others may soon require new episcopal leaders.

In March of this year alone, three local ordinaries reached the optional canonical retirement age of 75 for bishops: Archbishop Angelito Lampo, OMI, of Cotabato on March 1; Bishop Patricio Buzon, SDB, of Bacolod on March 14; and Archbishop Jose Palma of Cebu on March 19.

According to the Catechism of the Catholic Church, a “local ordinary” is a bishop appointed by the pope to care for a local Church; to teach, govern, and sanctify the faithful of his diocese, sharing these duties with the priests and deacons who serve under him.

Other local ordinaries in the Philippines who will turn 75 in the coming months are: Bishop Jose Corazon Tala-oc of Kalibo (June 16), Archbishop Marlo Perlata of Nueva Segovia (July 13), and Bishop Jacinto Jose of Urdaneta (Oct. 29).

If the Holy Father accepts the retirement of these bishops, the Philippines will have nine sede vacante sees.

Most of these dioceses are located in provinces where the majority of its residents are workers in the agriculture sector. Bacolod and Cebu are exceptions, as they are located in bustling cities.

Special focus: Cebu Archdiocese

Cebu, known as the “cradle of Christianity in the Philippines,” is the largest diocese in Asia — home to 4.7 million Catholics (87% of the population). It has 176 parishes and nine missions ministered by 626 priests (348 diocesan, 278 religious) and 2,035 religious (1,010 brothers and 1,025 sisters). According to the 2024 Annuario Pontificio, it has 144 seminarians.

The bishops’ conference approved the Cebu Archdiocese’s recommendation to split the diocese into two suffragan dioceses: Danao in the north and Carcar to its south, thereby giving them their own bishops. (A suffragan diocese is typically a smaller diocese within an ecclesiastical province other than the larger metropolitan archdiocese.)

Impact on Catholic communities

Filling these vacancies is not only a ministerial role of the pope, who has the exclusive right and authority to appoint a bishop, but also a necessity to ensure that the people of God have a shepherd looking after their spiritual and, sometimes, socio-economic needs.

“A vacant see creates a leadership vacuum. Appointing bishops to vacant sees means not depriving the people of a shepherd,” said Father Jerome Secillano, executive secretary of the CBCP’s episcopal commission on public affairs.

Many Filipinos, even when they are non-Catholics, look to Catholic bishops for moral guidance on socio-political issues. The popular late Cardinal Jaime Sin, when archbishop of Manila, was a vocal opponent of the dictatorial regime of Ferdinand Marcos Sr., father of the current president Ferdinand “Bongbong” Marcos Jr.

Sin was instrumental in two historic peaceful revolutions in the country — the People Power Revolution of 1986 and the 2001 revolt that forced the resignation of then-president Joseph Estrada.

During the tumultuous presidency of Rodrigo Duterte, the CBCP issued a pastoral statement condemning the rampant extrajudicial killings of drug suspects, earning the ire of the president. Duterte once suggested that Filipinos should “kill and steal from” Catholic bishops.

Vatican appointment process

While Secillano stressed the importance of a local bishop setting the pastoral direction and priorities of the local Church or diocese that are beneficial to the people, he said the Holy See does not rush the appointment of bishops so that it can fill the leadership vacuum.

“There should be utmost prudence in doing it,” he said.

Pope Leo XIV speaks in front of the famous icon at the Shrine of the Mother of Good Counsel in Genazzano, Italy, on Saturday, May 10, 2025. / Credit: Vatican Media

CNA Newsroom, Jun 1, 2025 / 19:56 pm (CNA).

Pope Leo XIV urged French Catholics to embark on a profound spiritual renewal by following the example of three beloved saints as France commemorated the centenary of their canonization.

In his first message to the French bishops’ conference, released by the Holy See Press Office on Saturday, the Holy Father highlighted St. John Eudes, St. John Mary Vianney, and St. Thérèse of the Child Jesus as powerful models for contemporary evangelization.

The pope emphasized their shared spiritual trait: “They loved Jesus unreservedly in a simple, strong, and authentic way” and experienced his goodness in daily closeness.

The pontiff presented these saints as Catholics whose lives demonstrate the transformative power of Christ’s tender love.

Leo noted St. John Eudes as the first to celebrate liturgical worship of the Hearts of Jesus and Mary, St. John Mary Vianney as the priest who declared “The priesthood is the love of the heart of Jesus,” and St. Thérèse as the great doctor of “scientia amoris” who “breathed” Jesus’ name with spontaneity and freshness.

Pope Leo framed this anniversary not as mere nostalgia but as an opportunity for missionary momentum. He expressed hope that God can “renew the marvels he has accomplished in the past” through these saints’ intercession.

The pope specifically addressed the shortage of priestly vocations, asking whether these saints might inspire young people to embrace the priesthood’s “beauty, greatness, and fruitfulness.”

The message concluded with papal gratitude for French priests’ “courageous and persevering commitment” amid contemporary challenges, including “indifference, materialism, and individualism.”

Pope Leo invoked the saints’ intercession for France and placed the nation under the maternal protection of Our Lady of the Assumption.

The Veil of Manoppello, which is kept in a church in Manoppello, Italy, known as the Santuario del Volto Santo. / Credit: Sonovision

CNA Staff, Jun 1, 2025 / 10:12 am (CNA).

Over the centuries, many people have asked: “What did Jesus look like?” A new documentary attempts to answer this question.

“The Face of Jesus” examines two acheiropoietic images of Christ — the Shroud of Turin and the Veil of Manoppello, both believed to be divinely created — as well as the Vilnius image of the Divine Mercy, one of the most extraordinary hand-painted depictions of Jesus.

Jaroslaw Redziak, the film’s producer and director, spoke to CNA about the inspiration behind the documentary and his hope that viewers, when they view these images, will come to see just how much Jesus loves them.

To discover what our Savior might have looked like, the film takes viewers back 2,000 years to Jesus’ tomb in Jerusalem and then on to Rome and the small Italian village of Manoppello. 

The Polish filmmaker explained that the movie was inspired by the Veil of Manoppello. He and his wife have a personal devotion to the Holy Face of Jesus and have visited the veil in Manoppello several times, he said.

“It’s a beautiful place. You can stand in this small, small church. There are only a few people inside and you … can almost touch the monstrance, which holds this image, and you can look at his face,” he told CNA. “It’s something incredible.”

The least known of the three images, the Veil of Manoppello gained popularity after Pope Benedict XVI’s 2005 visit to the remote village where it is preserved. Also known as the Veil of Veronica, it was discovered in the early 1900s and reveals an image of the face of Jesus, which, according to experts, corresponds to the face in the Shroud of Turin. 

Unlike the Shroud of Turin, however, the Veil of Manoppello has no bloodstains and the eyes are open, which, experts suggest, means the cloth shows the face of the risen Lord. Additionally, many believe that the veil is one of the burial cloths seen in the tomb by the disciples Peter and John as told in the Gospels.

Known throughout the world, the Shroud of Turin is an ancient linen cloth that shows the image of what many believe to be the face of Jesus Christ himself. The shroud is kept in the Cathedral of St. John the Baptist in Turin, Italy, and has been the subject of extensive scientific study and public curiosity. The shroud has the imprint of the body of a man wearing a crown of thorns and is covered in bloodstains. 

The last time the shroud was publicly displayed was in 2015. While the Vatican does not have an official position on its authenticity, the shroud continues to attract pilgrims from around the world and remains the subject of public interest.

Perhaps more well known than the Shroud of Turin is the Vilnius image of the Divine Mercy, a divinely inspired, hand-painted image based on visions and messages from Jesus to St. Faustina Kowalska. 

In 1931, Jesus appeared to St. Faustina in a vision. She saw him clothed in a white garment with his right hand raised as if giving a blessing. His left hand touched his chest, near his heart. From there emanated two large rays, one red and the other white. 

Eugeniusz Kazimirowski painted the image under the guidance of St. Faustina and her confessor, Blessed Michael Sopocko. The Divine Mercy image gained popularity in the 1930s thanks to St. Faustina’s writings and in 2000, the Vatican declared the second Sunday of Easter to be Divine Mercy Sunday.

Redziak called the four-year process of making the documentary a “spiritual adventure.”

He explained that the documentary was initially going to be a 20-minute short film that would be shared online only. However, as he traveled, researched, and spoke to more people, it became clear he needed to make it a full-length documentary.

During the making of the film, Redziak said he had the opportunity to see the Shroud of Turin, which is not often on public display. He said that while everyone is familiar with the photos and copies of the shroud, seeing the original “is very painful.”

“You can see there is a lot of blood, a lot of bruises — it’s something very, very hard, and you see that Jesus Christ suffered a lot for us,” he said.

Redziak said he hopes this film will leave viewers feeling closer to God.

“I think this is a chance for people to sit in the theater and look at the face of God, the face of Jesus, into his eyes. So this is a chance to be, for an hour and a half, closer to Jesus.”

He added that while the film tries to show what Jesus may have looked like, the film also tries to answer the question: Why did Jesus show us his face?

For Redziak, the answer is: “Because he loves us and he wants us to be closer to him.”

“The Face of Jesus” will be in theaters across the United States for one night only on Tuesday, June 3.

Pope Leo XIV smiles at the crowds at St. Peter’s Square on Sunday, June 1, 2025, gathered for the Jubilee of Families, Children, Grandparents, and the Elderly. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, Jun 1, 2025 / 07:31 am (CNA).

Pope Leo XIV declared marriage is “not an ideal but the measure of true love between a man and a woman” and families are “the cradle of the future of humanity” as he celebrated Mass for thousands of pilgrims gathered in St. Peter’s Square for the Jubilee of Families, Children, Grandparents, and the Elderly on Sunday.

Speaking to families from nearly 120 countries on a sunny morning in Rome, the pontiff emphasized the fundamental role of family relationships in God’s plan for salvation, drawing from the Gospel reading of Jesus’ prayer at the Last Supper.

“Dear friends, we received life before we ever desired it,” Pope Leo XIV said in his homily on June 1. “As soon as we were born, we needed others in order to live; left to ourselves, we would not have survived. Someone else saved us by caring for us in body and spirit. All of us are alive today thanks to a relationship, a free and freeing relationship of human kindness and mutual care.”

The Holy Father made an extended tour of the square in the popemobile before Mass, blessing children and greeting the crowds of families who had traveled to Rome for this major event of the 2025 Jubilee Year of Hope.

Marriage as measure of true love

In his homily, Pope Leo XIV emphasized that marriage represents “not an ideal but the measure of true love between a man and a woman: a love that is total, faithful, and fruitful.” He cited Pope Paul VI’s 1968 encyclical Humanae Vitae, noting that conjugal love “makes you one flesh and enables you, in the image of God, to bestow the gift of life.”

The pope highlighted several married couples as exemplars for today’s world, including Sts. Louis and Zélie Martin, parents of St. Thérèse of the Child Jesus. He also remembered the Polish Ulma family, “parents and children, united in love and martyrdom” during World War II.

“By pointing to them as exemplary witnesses of married life, the Church tells us that today’s world needs the marriage covenant in order to know and accept God’s love and to defeat, thanks to its unifying and reconciling power, the forces that break down relationships and societies,” the pontiff said.

Practical counsel for families

Pope Leo XIV offered specific guidance to different generations present at the celebration. To parents, he recommended being “examples of integrity to your children, acting as you want them to act, educating them in freedom through obedience, always seeing the good in them and finding ways to nurture it.”

Children received counsel to “show gratitude to your parents,” with the pope noting that saying “thank you” each day “is the first way to honor your father and your mother.”

To grandparents and elderly people, he recommended watching “over your loved ones with wisdom and compassion, and with the humility and patience that come with age.”

The Holy Father emphasized the family’s role in transmitting faith, declaring that “in the family, faith is handed on together with life, generation after generation. It is shared like food at the family table and like the love in our hearts.”

Prayer for peace amid global conflicts

Following the Mass, Pope Leo XIV led the Regina Coeli prayer, using the occasion to remember families suffering from war.

“May the Virgin Mary bless families and sustain them in their difficulties. I think especially of those who suffer because of war in the Middle East, in Ukraine, and in other parts of the world,” he said.

The pontiff also commemorated the beatification of Blessed Cristofora Klomfass and 14 companion religious sisters of the Congregation of St. Catherine Virgin and Martyr, who were killed by Soviet soldiers in 1945 in territories of present-day Poland.

“Despite the climate of hatred and terror against the Catholic faith, they continued to serve the sick and orphans,” he noted.

During his remarks, Pope Leo XIV expressed particular joy at welcoming so many children to today’s celebration, calling them sources of renewed hope. He praised grandparents and elderly people as “genuine models of faith and inspiration for young generations.”

This story was last updated Sunday, June 1, 2025, with corrected details and link for Sts. Louis and Zélie Martin.

Pope Leo XIV celebrates the Mass for Jubilee of Families, Children, Grandparents, and the Elderly at St. Peter’s Square on Sunday, June 1, 2025. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, Jun 1, 2025 / 07:18 am (CNA).

Pope Leo XIV gave the following homily on Sunday, June 1, for the Jubilee of Families, Children, Grandparents, and the Elderly on St. Peter's Square at the Vatican.

The Gospel we have just heard shows us Jesus, at the Last Supper, praying on our behalf (cf. Jn 17:20). The Word of God, made man, as he nears the end of his earthly life, thinks of us, his brothers and sisters, and becomes a blessing, a prayer of petition and praise to the Father, in the power of the Holy Spirit. As we ourselves, full of wonder and trust, enter into Jesus’ prayer, we become, thanks to his love, part of a great plan that concerns all of humanity.

Christ prays that we may “all be one” (v. 21). This is the greatest good that we can desire, for this universal union brings about among his creatures the eternal communion of love that is God himself: the Father who gives life, the Son who receives it, and the Spirit who shares it.

The Lord does not want us, in this unity, to be a nameless and faceless crowd. He wants us to be one: “As you, Father, are in me and I am in you, may they also be in us” (v. 21). The unity for which Jesus prays is thus a communion grounded in the same love with which God loves, which brings life and salvation into the world. As such, it is firstly a gift that Jesus comes to bring. From his human heart, the Son of God prays to the Father in these words: “I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me” (v. 23).

Let us listen with amazement to these words. Jesus is telling us that God loves us as he loves himself. The Father does not love us any less than he loves his only-begotten Son. In other words, with an infinite love. God does not love less, because he loves first, from the very beginning! Christ himself bears witness to this when he says to the Father: “You loved me before the foundation of the world” (v. 24). And so it is: In his mercy, God has always desired to draw all people to himself. It is his life, bestowed upon us in Christ, that makes us one, uniting us with one another.

Listening to this Gospel today, during the Jubilee of Families, Children, Grandparents, and the Elderly, fills us with joy.

Dear friends, we received life before we ever desired it. As Pope Francis said: “All of us are sons and daughters, but none of us chose to be born” (Angelus, Jan. 1, 2025). Not only that. As soon as we were born, we needed others in order to live; left to ourselves, we would not have survived. Someone else saved us by caring for us in body and spirit. All of us are alive today thanks to a relationship, a free and freeing relationship of human kindness and mutual care.

That human kindness is sometimes betrayed. As for example, whenever freedom is invoked not to give life but to take it away; not to help but to hurt. Yet even in the face of the evil that opposes and takes life, Jesus continues to pray to the Father for us. His prayer acts as a balm for our wounds; it speaks to us of forgiveness and reconciliation. That prayer makes fully meaningful our experience of love for one another as parents, grandparents, sons, and daughters. That is what we want to proclaim to the world: We are here in order to be “one” as the Lord wants us to be “one,” in our families and in those places where we live, work, and study. Different, yet one; many, yet one; always, in every situation and at every stage of life.

Dear friends, if we love one another in this way, grounded in Christ, who is “the Alpha and the Omega,” “the beginning and the end” (cf. Rev 22:13), we will be a sign of peace for everyone, in society and the world. Let us not forget: Families are the cradle of the future of humanity.

In recent decades, we have received a sign that fills us with joy but also makes us think. It is the fact that several spouses have been beatified and canonized, not separately, but as married couples. I think of Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus; and of Blessed Luigi and Maria Beltrame Quattrocchi, who raised a family in Rome in the last century. And let us not forget the Ulma family from Poland: parents and children, united in love and martyrdom. I said that this is a sign that makes us think. By pointing to them as exemplary witnesses of married life, the Church tells us that today’s world needs the marriage covenant in order to know and accept God’s love and to defeat, thanks to its unifying and reconciling power, the forces that break down relationships and societies.

For this reason, with a heart filled with gratitude and hope, I would remind all married couples that marriage is not an ideal but the measure of true love between a man and a woman: a love that is total, faithful, and fruitful (cf. St. Paul VI, Humanae Vitae, 9). This love makes you one flesh and enables you, in the image of God, to bestow the gift of life.

I encourage you, then, to be examples of integrity to your children, acting as you want them to act, educating them in freedom through obedience, always seeing the good in them and finding ways to nurture it. And you, dear children, show gratitude to your parents. To say “thank you” each day for the gift of life and for all that comes with it is the first way to honor your father and your mother (cf. Ex 20:12). Finally, dear grandparents and elderly people, I recommend that you watch over your loved ones with wisdom and compassion, and with the humility and patience that come with age.

In the family, faith is handed on together with life, generation after generation. It is shared like food at the family table and like the love in our hearts. In this way, families become privileged places in which to encounter Jesus, who loves us and desires our good, always.

Let me add one last thing. The prayer of the Son of God, which gives us hope on our journey, also reminds us that one day we will all be “uno unum” (cf. St. Augustine, “Sermo Super Ps. 127”): one in the one Savior, embraced by the eternal love of God. Not only us, but also our fathers, mothers, grandmothers, grandfathers, brothers, sisters, and children who have already gone before us into the light of his eternal Pasch, and whose presence we feel here, together with us, in this moment of celebration.

Father Robert Bedard – more commonly known as Father Bob – was a priest for the Diocese of Ottawa in Canada and the founder of the Companions of the Cross. / Credit: Companions of the Cross

CNA Staff, Jun 1, 2025 / 06:00 am (CNA).

Father Bob Bedard, a priest in the Diocese of Ottawa in Canada, was teaching his Grade 13 religion class on Oct. 27, 1975, when a lone gunman — another Grade 13 student — entered the classroom and opened fire.

Students began to throw themselves onto the floor in order to hide. Bedard immediately jumped in front of the students and began to shield them with his body. After about 10 seconds of shooting, the gunman backed out of the classroom and went back into the hallway where he took his own life. Six students were injured and one student, whom Bedard was unable to shield, was fatally shot. 

Bedard survived the shooting and went on to become the founder of the relgious order Companions of the Cross in 1985. He began hosting a weekly, evangelistic, Catholic television broadcast called “Food for Life” in 1992 alongside Father Roger Vandenakker. In 2009, Bedard’s health began to decline and he was diagnosed with Miller Fisher Syndrome, a rare autoimmune neurological disorder, and dementia. On Oct. 6, 2011, Bedard died peacefully surrounded by members of his community.

The story of this beloved and heroic priest is now being told in a new documentary, scheduled to be released June 8. The film, “Permission: Fr. Bob Bedard’s Vision for the Church,” directed and produced by Kevin Dunn, looks at the life and ministry of Bedard. 

The new film delves into Bedard’s humble beginnings as a child growing up in Ottawa, Canada’s capital city, his calling to the priesthood, his time spent as a high school teacher, and his creation of the Companions of the Cross, which currently has 59 members including priests and seminarians. The film features interviews with Bedard’s past students, fellow priests from his order, close friends, and colleagues. 

CNA spoke with Dunn about what inspired him to make the documentary.

Dunn grew up hearing Bedard’s name due to his mother’s involvement in the charismatic movement. However, it wasn’t until later in life when Dunn was asked to help with a mini documentary for the Companions of the Cross that he was left inspired by Bedard’s story. 

While doing research and interviewing individuals for the mini documentary, “everybody spoke about this passion for this priest who changed their lives,” Dunn told CNA in an interview. “And not just in a small way, but we’re talking about people who went into ministry, people who went into priesthood, people who changed their lives, turned their lives around from addiction. The stories are endless, and it just blew me away.”

“I thought, ‘Here’s a hero of the Church that has not been celebrated,’” he added.  

Dunn said the school shooting Bedard lived through and how he dealt with it further inspired him to make the film. 

“That for me in the story of his life was a pivotal moment that really could have taken him in a very different direction, but instead he called upon the Lord, called upon the Holy Spirit,” Dunn said. “So, when I read about those accounts of that horrific time in his life and how it kind of catapulted and strengthened his faith, I think for me that was a real poignant moment of his life and one that will speak to me especially as a father with six children.”

Dunn said Bedard lived his life by a simple motto: “Give God permission.” It’s these words that Dunn has also chosen to live his life by. 

“He’s taught me in my work and my life as a filmmaker, as a family man, as a speaker on Church issues to continually give God permission,” he shared. “That it is not my will, or my work for that matter, that really matters in the long run. It’s allowing God permission to work in my life wherever he takes me.”

“It’s calling on the Lord daily and saying, ‘Where do you want me to go?’ and he just keeps saying, ‘Just do the next great thing and give me permission, and I’m going to put you in places where you would never have dreamed of.’ That’s what he has done and continues to do and glory be to God for all that.”

As for his hopes for the film, Dunn said: “I hope people walk away feeling that the Church does have hope” and “I really pray that through watching this film, we can encourage prophets of hope to rise all over the world through the remembrance and the memory of Father Bob at his life and through the work of the Companions.”

“All we have to do is give God permission and when we do, all of a sudden despair turns to hope, and hope is active, and we can create this explosively alive Church.”

“Permission: Fr. Bob Bedard’s Vision for the Church” will be available to watch on June 8 for free directly on the film’s website. 

The Ascension of Jesus Christ. Giotto di Bondone, 1305. / Credit: Public domain

National Catholic Register, Jun 1, 2025 / 04:00 am (CNA).

Christ’s ascension is meant to help us to grow to full stature in Christ as we respond to his confidence in making us his missionaries, together with the Holy Spirit, to renew the face of the earth.

The celebration of the solemnity of the Ascension of the Lord is an annual opportunity for us not only to focus on heaven, where the Lord Jesus has gone to prepare a place for us (Jn 14:1-6) and on the joy that “eye has not seen, ear has not heard, nor the human heart conceived,” which “God has prepared for those who love him” (1 Cor 2:9; Is 64:4), but also on the implications Jesus’ return to the Father means for each of his followers. 

Jesus could have stayed on earth until the end of time as the Good Shepherd, crisscrossing the globe after every lost sheep, saving them one by one. As he ascended, however, he placed his own mission in our hands, commanding us to “go into the whole world and proclaim the Gospel to every creature” (Mk 16:15). 

He took the training wheels off our discipleship and removed any excuses we might have to pass the buck of sharing and spreading the faith. “You will be my witnesses,” he told us, “in Jerusalem, in all Judea and Samaria, and to the ends of the earth” (Acts 1:8). 

His confidence and trust in us, despite all our weaknesses, is astonishing. He wanted to incorporate us into — actually entrust to us — his mission of the redemption of the world. 

But he didn’t leave us orphans (cf. Jn 14:18). 

St. Luke gives us a beautiful image and detail, that Jesus “led them out as far as Bethany, raised his hands, and blessed them. As he was blessing them, he parted from them and was taken up to heaven” (Lk 24:50-51).

Jesus departed in the very act of blessing us. Pope Benedict XVI in his trilogy “Jesus of Nazareth” commented on how the risen Jesus in heaven is perpetually blessing us. 

“Jesus departs in the act of blessing,” he states. “He goes while blessing, and he remains in that gesture of blessing. His hands remain, stretched out over this world … [which] expresses Jesus’ continuing relationship to his disciples, to the world. … That is why the disciples could return home from Bethany rejoicing. In faith we know that Jesus holds his hands stretched out in blessing over us. That is the lasting motive of Christian joy.” 

Jesus is continuously blessing us with every spiritual blessing in the heavens (cf. Eph 1:3). He’s seeking to transform us into his incarnate benediction of the world. 

The great manifestation of that blessing is the descent of the Holy Spirit, for whose renewed coming we pray in the annual decenarium from the 40th to 50th days of Easter. St. Luke recalls Jesus’ words: “You will receive power when the Holy Spirit comes upon you, and you will be my witnesses” (Acts 1:8). That’s the power, the blessing, that came down upon the Church on Pentecost.

During the Last Supper, Jesus said something startling: “I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Advocate will not come to you; but if I go, I will send him to you” (Jn 16:7). He was describing the incredible gift of the Holy Spirit’s presence as a blessing even greater than his own. That’s what the Church, huddling around the Blessed Virgin Mary, incessantly begs for after the Ascension.

The Holy Spirit helps us to fulfill, and not shirk, the awe-inspiring responsibility Christ has given us. This is the duty to give witness that Christ is alive, that he is the Way, the Truth, the Resurrection, and the Life, that he came to give us life to the full, so that his joy may be in us and our joy may be complete; he came to give and leave us the peace of his kingdom in a war-torn world; he came to help us and others to change our lives, to believe wholeheartedly in the good news, and to follow him, so that where he is we also may be and so that we might recognize that God the Father loves us just as much as he loves Jesus (cf. Jn 14:6; 11:25; 10:10; 15:11; 14:27; Mk 1:15; Jn 16:27; 15:9).

That’s a message and a mission that many no longer easily receive. 

Whether they think erroneously that science has disproven faith, or the problem of evil has refuted the possibility of a good God, or the clergy sex-abuse scandals have invalidated the Church’s witness, or the frigidity with which so many secularized Christians live their faith has revealed its incapacity to inspire, or a score of other possible reasons people cite to deaden the appeal of Christian faith and life, it’s clear that proclaiming the Gospel effectively to every creature is challenging work — but so was trying to convince down-to-earth first-century pagans and Jews that a crucified carpenter had not only risen from the dead but also was the Savior of the world. The same blessing of the Holy Spirit that made their joint witness fruitful desires to give tandem testimony with us. 

One of the most effective ways to do so is through charity. 

Back in 1985, the future Pope Benedict XVI gave a radio address in which he focused on the “delightfully naive pictures” of the Ascension in which the disciples are looking upward as Jesus is passing through the clouds and all we see are Jesus’ feet, the same feet the women wanted to grasp onto after the Resurrection. Cardinal Joseph Ratzinger commented that we need to recognize his feet and reverence them in disguise in the feet around us as we follow Christ’s example of washing the feet of others just as he cleansed the apostles’ feet in the upper room. 

“The true ascent of mankind,” he stated, “takes place precisely when a man learns to turn in humility to another person, bowing deeply at his feet in the position of one who would wash the feet of the other. It is only in the humility that knows how to bow down that can raise a person up.” 

In order to ascend, we need first to descend humbly in acts of corporal and spiritual works of mercy, including passing on the faith to those who don’t know it or who reject what they mistakenly believe it to be. 

Christ’s ascension is meant to lead us on an exodus not merely in the future, but here and now: an exodus from the self toward God and others, a journey from fear to trust, a passover from the flat earth of a world without God to the multidimensional reality of Christ’s kingdom. 

Christ’s ascension is meant to lift up our hearts as it helps us to drop to our knees. It is meant to help us to grow to full stature in Christ as we respond to his confidence in making us his missionaries, together with the Holy Spirit, to renew the face of the earth. It is meant to fill us, even now, with lasting joy.

This story was first published by the National Catholic Register, CNA’s sister news partner, and then published by CNA on May 9, 2024. It has been updated.

Pope Leo XIV greets the faithful in St. Peter's Basilica, May 31, 2025. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, May 31, 2025 / 17:58 pm (CNA).

Pope Leo XIV has praised an international bioethics summit in Rome for advancing an “authentically human” approach to science, urging researchers to pursue truth grounded in the dignity of the human person.

In a message delivered by Vatican Secretary of State Cardinal Pietro Parolin, the pope expressed his “vivid appreciation” for the third International Bioethics Conference, held May 30–31 at the Patristicum.

The event was organized under the theme “The Splendor of Truth in Science and Bioethics.”

The pope described the initiative as “a valuable opportunity to reflect on the ethical implications of scientific progress” and encouraged “interdisciplinary dialogue grounded in the dignity of the human person,” according to the Vatican message. He expressed his hope that such efforts would “foster approaches to science that are increasingly authentically human and respectful of the integrity of the person.”

Held under the patronage of the Pontifical Academy for Life and the Dicastery for Culture and Education, the conference brought together nearly 400 participants — including researchers, physicians, philosophers, and legal scholars — from universities across Latin America, Europe, and Africa.

‘Science must serve the truth,’ cardinal says

Cardinal Willem Jacobus Eijk of the Netherlands opened the conference with a keynote address outlining three foundational principles for bioethics and scientific research in service of truth.

The archbishop of Utrecht, who is also a medical doctor, on Friday said the Pontifical Academy for Life should give more attention to the bioethical issues linked to “transgender” treatments and the push for “gender theory.”

Eijk emphasized that human reason must recognize its ability to know metaphysical truth, that human beings possess only relative autonomy, and that human life is an intrinsic value.

The cardinal warned: “Without metaphysics and a proper anthropology, science becomes dangerous because it loses its moral compass.”

Scholars highlight the role of philosophy in science

Spanish philosopher Juan Arana, a member of the Royal Academy of Moral and Political Sciences, argued that modern science too often neglects the pursuit of deeper philosophical truths. While acknowledging the empirical advances of science, he emphasized that “great truths of philosophy and the small truths of science” are still connected “by threads that, though subtle, are effective.”

Bernard Schumacher of the University of Fribourg criticized the modern scientific method for reducing reality to the mathematical and quantifiable, while French philosopher Thibaud Collin challenged assumptions within natural law theory.

Two roundtables tackled practical bioethical challenges in genetics and conscience rights. Geneticist Teresa Perucho, surgeon Emmanuel Sapin, and neonatologist Robin Pierucci discussed the moral foundations of genetic counseling and the need to support parents with compassion and clarity when faced with difficult prenatal diagnoses.

Upholding a Catholic vision of science

The conference was organized by the International Chair of Bioethics Jérôme Lejeune and supported by more than 40 academic institutions worldwide. Since its founding in 2023, the event has become a leading forum for Catholic engagement with contemporary bioethical issues.

Jean-Marie Le Méné, president of the Jérôme Lejeune Foundation, closed the gathering by recalling the late French geneticist’s legacy: “The scientist is one who admits without shame that what he knows is microscopic compared to all that he does not know — and is fascinated by the adventure of intelligence on the path toward the intelligible.”

Jérôme Lejeune, a devout Catholic and pioneer in genetics, discovered the chromosomal cause of Down syndrome and became a passionate defender of the unborn, laying the foundation for much of the Church’s engagement in bioethics today.

Pope Leo XIV concluded his message with a call for scientists to “contribute to the search for truth, so that science may remain at the service of humanity, never becoming its master.”

The faithful march in the Drexel Route of the National Eucharistic Pilgrimage, Tulsa, Friday, May 30, 2025. / Credit: 2025 National Eucharistic Pilgrims

CNA Staff, May 31, 2025 / 17:15 pm (CNA).

Eucharistic pilgrims in Oklahoma are being urged by leaders to respond to anti-Catholic protests during pilgrimages and processions with peace, humility, and prayer.

The Diocese of Tulsa this week was host to the St. Katharine Drexel Route of the 2025 National Eucharistic Pilgrimage, which launched in the Archdiocese of Indianapolis on May 18 and is set to finish in the Archdiocese of Los Angeles in late June.

On Friday, Eucharistic pilgrims marching through Tulsa were met at multiple points by counter-protesters shouting anti-Catholic rhetoric and slogans at the faithful, including through amplifiers.

At times protesters appeared to follow the crowd while chanting at them. Footage showed the faithful ignoring the demonstrations and continuing to follow the Blessed Sacrament. 

Organizers of the national pilgrimage said the protest began with a few demonstrators following the procession and slowly grew over time to a reported 50 people regularly walking alongside the route.

Jason Shanks, the president of National Eucharistic Congress, said in a statement: “We know that bringing Christ to the streets will be met with resistance, and our prayerful message to them is one of conversion and hope.”

Organizers estimated that between 17,000 to 20,000 participants have traveled the procession so far. Images of the procession shared on social media showed a large turnout in downtown Tulsa on Friday. 

“A beautiful evening in the [Diocese of Tulsa] as we welcomed pilgrims from the National Eucharistic Procession to the cathedral,” diocesan priest Father Brian O’Brien wrote on X. 

The procession will next head to the Archdiocese of Oklahoma City before heading through Texas and then on through the Southwest.