St. Andrew Catholic Church

Pittsburgh Bishop-elect Mark Eckman. / Credit: Courtesy of the Diocese of Pittsburgh

Vatican City, Jun 4, 2025 / 07:30 am (CNA).

Pope Leo XIV on Wednesday appointed Pittsburgh Auxiliary Bishop Mark Eckman to lead the northern U.S. diocese, with the bishop-elect succeeding Bishop David Zubik in that role.

Leo accepted Zubik’s resignation June 4. The outgoing bishop turned 75 — the usual age of retirement — last September. 

A Pittsburgh native, Zubik spent his entire priestly and episcopal career in the diocese — which serves nearly 628,000 Catholics in the southwestern corner of Pennsylvania — except for three and a half years as bishop of Green Bay, Wisconsin, from October 2003 to July 2007.

Eckman, 66, was born in Pittsburgh on Feb. 9, 1959. He has been an auxiliary bishop of the diocese since 2022. 

His priestly formation took place at St. Paul Seminary in East Carnegie, Duquesne University in Pittsburgh, and St. Vincent Seminary in Latrobe.

After his ordination on May 11, 1985, Eckman mostly served in different roles in parishes and schools in South Hills, a southern suburb of Pittsburgh. 

He was episcopal vicar for clergy personnel from 2013 to 2020 and in 2021 became pastor of Resurrection Parish after acting as administrator during its founding from the merger of two other parishes.

Eckman also served as a member on several boards, including the priest council, the U.S. bishops’ conference National Advisory Board, the permanent diaconate formation board, the seminary admissions board, and the priest candidates admissions board.

The prelate’s episcopal motto is “To serve in faith and charity.” According to his biography on the website of the Diocese of Pittsburgh, the bishop likes to spend his spare time visiting extended family. He is also an avid nature photographer who likes to hike and ski.

The Diocese of Pittsburgh covers 3,754 square miles in five Pennsylvania counties. It has a population of around 2 million people.

Fom the Easter Vigil Mass in St Mary’s Pro-Cathedral, Dublin, April 2025. / Credit: John McElroy

CNA Staff, Jun 4, 2025 / 07:00 am (CNA).

The recent election of Pope Leo XIV has sparked new interest in Catholicism, with Google data showing a spike in searches on “how to become Catholic” shortly after the death of Pope Francis in April. Meanwhile, across many dioceses — and especially among young people — anecdotal reports indicate an upswing in people joining the Catholic Church in recent years.

While the Church’s requirements include some terminology that may be unfamiliar, the process has its roots in the early Church. If you’re looking to become Catholic in 2025, here’s a guide on what you should know — from the stages of spiritual preparation to important terms and historical background on what Christian initiation has looked like over the centuries.

What is OCIA? 

The Order of Christian Initiation of Adults or “OCIA” is the normative way to receive formation and prepare to enter the Catholic Church. This process was previously known as RCIA, the Rite of Christian Initiation of Adults, until the U.S. bishops renamed it in 2021 to reflect a more accurate translation of the original Latin.

OCIA has four phases designed to intellectually form and spiritually prepare participants — who have attained the age of reason (generally around the age of 7) — to become Catholic.

What are the stages of OCIA?

Evangelization and Prechatechumenate: The inquirer learns of Christ and is drawn to the Catholic Church; he or she takes part in a period of searching and takes the first step toward becoming Catholic by conversing with a priest or parish director of Christian initiation to become a catechumen.

Catechumenate: Usually over the course of a year or less, a catechumen or candidate takes this time to learn more about the Catholic faith and what it means for his or her life. The Rite of Acceptance into the Order of Catechumens and the Rite of Election take place during this stage. 

Purification and Enlightenment: During Lent, a catechumen anticipates his or her initiation into the Catholic Church through prayer and learning. Initiation commonly takes place on the Easter Vigil, which is the culmination of the process where catechumens and candidates receive the sacraments of initiation (baptism, confirmation, and the Eucharist.)

Mystagogy: After being received into the Church, newly initiated Catholics continue to be formed in their faith during what the Church calls the “Period of Mystagogy.” This lasts until Pentecost, the feast 50 days after Easter in which the Church celebrates the birth of the Church, when the Holy Spirit descended on the disciples.

What is the ‘Rite of Election’?

The Rite of Election is the stage of Christian initiation before baptism. Catechumens gather with their sponsors and families, usually on the first Sunday of Lent.

During the Rite of Election ceremony, the local bishop asks the catechumens: “Do you wish to enter fully into the life of the Church through the sacraments of baptism, confirmation, and the Eucharist?” and they respond: “We do.” Catechumens write their names in the Book of the Elect, further confirming their desire to be baptized.

Through this rite, catechumens become known as “the elect.” Only the unbaptized partake in this rite, because those who are baptized are already known as God’s elect.

What’s the difference between a catechumen and a candidate? 

Catechumen: A catechumen is someone who is unbaptized and seeking to become Catholic. 

Candidate: A candidate is a baptized Christian seeking to come into full communion with the Catholic Church. 

What did Christian initiation look like in the early Church? 

While the Second Vatican Council renewed the OCIA process, Christian initiation goes back to the early Church.

In the early Church, before the fourth century, Christian initiation “would have been rather intense,” explained Timothy O’Malley, associate director for research at Notre Dame’s McGrath Institute for Church Life and academic director for the Notre Dame Center for Liturgy.

In its earliest form, Christian initiation would have lasted three years or more. 

“There was a real sense of required conversion: If you were an actor (involved with festivals related to the gods) or in the military, you needed to quit,” O’Malley told CNA. “Much catechesis involved moral formation in a new way of life, as well as introduction to the creed.”

OCIA now is largely based on the fourth- and fifth- century model, where catechumens would have prepared for the sacraments of initiation during Lent and entered the Church during the Easter Vigil.  

“During the 40 days, they would have fasted, prayed, and gone to regular sermons,” O’Malley said. “We have, for example, sermons on the creed and other dimensions of Scripture.” 

Once Christianity could be practiced publicly, “there were new options for initiating people,” O’Malley explained.

“Great public catechists and preachers,” such as Cyril of Jerusalem, John Chrysostom, and Ambrose of Milan, “gave public sermons encouraging people to enroll in the catechumenate leading up to Lent,” he added.

O’Malley noted that some of the reason for changes in the initiation process is that Christianity is not as unknown as it once was. 

“The complication today, of course, is that we live in a culture in which Christianity, while not necessarily totally well known, isn’t the novelty of the fourth and fifth centuries,” O’Malley said. “You can get the Lord’s Prayer online or look up the words of the creed on your own (both of these were handed on in secret as part of fourth and fifth century initiation).”

But historical Christian initiation is still connected to today in certain ways.

“But the challenge, in some sense, is always the same: How do you invite people to experience genuine conversion toward discipleship?” O’Malley said. “Christian conversion is not reducible to studying but involves a wholesale change of life: and that we possess in common with the Fathers of the Church.”

How do I join an OCIA program? 

To join an OCIA program, reach out to a local Catholic parish. If you have Catholic friends, they may be able to help you with this. A priest or parish leader of Christian initiation may want to meet with you to discuss your desire to become Catholic and help to guide you through the next steps of the process.

Pope Leo XIV greets the crowd gathered in St. Peter’s Square for his Wednesday general audience on June 4, 2025. / Credit: Vatican Media

CNA Newsroom, Jun 4, 2025 / 06:33 am (CNA).

Follow our live coverage of the pontificate of Pope Leo XIV, first U.S.-born pope in history.

This year’s class of ordinandi at St. Joseph’s Seminary in Yonkers. Bishop Joseph Massa is seated in the center. / Credit: Theo Deluhery, Diocese of Camden

New York City, N.Y., Jun 4, 2025 / 06:00 am (CNA).

In the Archdiocese of New York, where ordinations to the priesthood have sharply declined in recent decades, a new initiative is seeking to rekindle vocations. Launched this spring, “Called By Name” is the archdiocese’s latest attempt to spark interest in the priesthood.

“Only two men applied to seminary last year to be diocesan priests,” Father George Sears, director of vocations for the archdiocese, told CNA. “As far as I know, that’s the lowest number that I’ve ever seen.”

During Mass on Good Shepherd Sunday last month, parishioners across the city were invited to fill out pamphlets or scan a QR code to nominate young men they believe might be called to the priesthood.

According to Sears, since May 11 more than 260 names have been submitted. Each nominee will receive a personal letter from Cardinal Timothy Dolan inviting him to dinner in August. Called By Name comes at a time of mounting concern for the future of the priesthood not only in New York but also across the nation.

Within the Archdiocese of New York, the number of priests has fallen by more than half since 1970, according to data published by the Center for Applied Research in the Apostolate at Georgetown University. 

Fewer men are entering the seminary and many parishes now rely on one priest to serve communities once staffed by two or more. In the past 50 years, many parishes in New York have been forced to merge or close, leaving communities without a resident pastor.

Sears said he speculates that the reason for a waning interest in joining the priesthood is layered. “There’s a greater fear of making a long-term commitment,” he said. “Also the idea, somehow that fulfillment comes from a certain checklist, like, my life is fulfilled if I have the right career as opposed to happiness coming from a relationship based in love.”

He pointed to other factors including a growing secularism in society, the migration of Catholic families from the Northeast to other regions of the country, and the lingering impact of the Church’s sexual abuse crisis. 

“We’re still very much suffering from the results of the sexual abuse scandal,” Sears said. “I think we’re still in the shadow of that.”

Daniel Ogulnick, a Catholic man in his early 20s and a native New Yorker, first heard about the archdiocese’s initiative on Good Shepherd Sunday while sitting in the pews of St. Joseph’s Church in Manhattan. For him, “Called By Name” may not go far enough.

“The same way that God calls us as individuals, maybe the Church should approach it through parish priests really getting to know the young men in their parish and thinking about each one’s unique talents and gifts,” Ogulnick said. He said he believes a more personal approach may be more effective, especially for men like him who are actively discerning a vocation.

Sears doesn’t disagree, but he stressed the limits of the current situation in the diocese. “When we’re in a ‘vocations crisis’ ... you’re spread thinner,” he said, adding that “Called By Name” can help priests foster relationships with young men discerning the priesthood whom they might not otherwise reach. 

“The hope is that the priests who are involved in this can say to everyone, ‘Hey, come ... join us. Come and pray with us a little bit. Meet some other men who are also curious,’” Sears said. 

At St. Joseph’s Seminary in Yonkers, the final step of formation for men preparing to become diocesan priests in the Archdiocese of New York and the only major seminary still operating in the state, 18 men are currently enrolled, though not all are studying for diocesan priesthood. 

Bishop James Massa, who serves as the rector of St. Joseph, said that despite historically low enrollment numbers, the young men currently in seminary are distinctly committed. 

“The fact of the matter is that most men who enter stay and get ordained,” Massa said. “You walk into this seminary and many others, and you hear joy and laughter. It’s a sign of vitality.”

The rector cautions against romanticizing a time when high enrollment — once reaching 200 seminarians in Yonkers — was seen as the sole measure of success, though he acknowledges that increasing enrollment is still the goal. 

“If we romanticize the past too much, if we think of a seminary like a seminary in the 1950s, I’m not sure that’s what we want,” he said. “We do want more vocations, no question about it. But to return in a kind of romanticized fashion to that size of a seminary of the past I think is unrealistic.”

Massa said he believes that in today’s climate, a smaller, more intentional seminary environment allows for stronger formation. With St. Joseph’s expecting around 60 seminarians this fall, the demand for individualized attention is already considerable.

Among those discerning the priesthood is Zachary Adamcik, a 17-year-old high school senior from Port Jervis, New York. He has applied to Seton Hall University and plans to begin his seminary formation at St. Andrew’s Hall in Newark before eventually moving on to St. Joseph’s. His goal is to eventually become a parish priest for the Archdiocese of New York.

“I’ve been around so many good priests in my life,” Adamcik said. “Parish life is a very beautiful life. You know, to baptize some kid one day and also to, sadly, you know, bury another. Just the huge diversity of ministry. It’s very appealing to me.”

Sears said parishioners are still encouraged to submit nominations to “Called By Name” well into the summer and nominees can expect to receive a personal invite from the cardinal to one of several dinners and events hosted by the archdiocese before fall arrives in New York.

The Illinois state capitol in Springfield, where assisted suicide legislation stalled after passing in the House on May 29, 2025. / Credit: E Fehrenbacher/Shutterstock

CNA Staff, Jun 3, 2025 / 16:20 pm (CNA).

A bill to legalize physician-assisted suicide in Illinois was not called for a vote in the Senate before the Legislature adjourned on June 1, effectively halting its progress for the session amid ardent opposition from leading Catholic voices in the state.

The bill, which passed in the House at the end of May, would have made it legal for physicians to give “qualified” terminally ill patients life-ending drugs. As the bill failed to move through the General Assembly, physican-asisted suicide remains criminal in Illinois.

Physician-assisted suicide, called medical aid in dying or “MAID” by proponents, is legal in 10 states as well as the nation’s capital. Oregon was the first to legalize the practice in 1994, though an injunction delayed its implementation until 1997.

Under the proposed Illinois legislation, death certificates would show the terminal illness as the cause of death, not suicide.

The bill was included as part of legislation originally intended to address food and sanitation.

Cardinal Blase Cupich, archbishop of Chicago, criticized the bill in a May 30 statement.

“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death.

Cupich urged Illinois to promote “compassionate care,” not assisted suicide.

“My father was kept comfortable and was cherished until his natural death,” he said. 

Cupich noted that Catholic teaching supports palliative care (a form of care that focuses on improving quality of life, including pain management, for patients with terminal illnesses) “so long as the goal is not to end life.” 

“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.”  

State Rep. Adam Niemerg, a Catholic legislator who opposed the bill when it was on the floor in the House, said the practice “does not respect the Gospel.” 

Niemerg urged Illinois legislators to vote against the bill, saying: “We must protect the vulnerable, support the suffering, and uphold the dignity of every human life.”

“It tells the sick, the elderly, the disabled, and the vulnerable that their lives are no longer worth living — that when they face this despair, the best we can offer is a prescription for death,” he said of assisted suicide. “That is not compassion, that is abandonment.”

Niemerg also raised concerns that the law “opens the door to real abuse.”

“We’ve seen where this becomes practice, the patients are denied lifesaving treatment and offered lethal drugs instead,” he said.

Mental health concerns

In his statement, Cupich questioned the move “to normalize suicide as a solution to life’s challenges” amid a culture already contending with a mental health crisis. 

Suicide is the second-leading cause of death for U.S. teens and young adults, Cupich noted, citing a 2022 study from the U.S. Centers for Disease Control and Prevention. 

He urged politicians to consider “the impact on impressionable young people of legalizing suicide in any form.”

“Suicide contagion is a real risk to these young people after exposure to suicide,” he continued, citing the National Institutes of Health.

“Add to that the ready availability of firearms in the U.S., and this is a tragedy we do not need to compound,” he said.

Cupich also raised concerns about suicide rates increasing if assisted suicide legislation were implemented.

“While the bill sets parameters for assisted suicide, the data from places where assisted suicide is available are clear,” Cupich said. “Rates of all suicide went up after the passage of such legislation.”

“These rates are already unacceptably high, and proposed cutbacks in medical care funding will add to the burden faced by those contemplating suicide,” Cupich said.

A victims’ advocacy group is pressuring New York Gov. Kathy Hochul to force insurers to pay abuse claims. / Credit: lev radin/Shutterstock

CNA Staff, Jun 3, 2025 / 15:50 pm (CNA).

A victim advocacy group launched an ad campaign urging New York Gov. Kathy Hochul to force insurance companies to pay millions of dollars in abuse claims, slamming the governor for allegedly “stand[ing] with her big insurance buddies” instead of abuse victims.

The Coalition for Just and Compassionate Compensation, which started in 2023 to pressure insurance companies to pay abuse claims under the state’s Child Victims Act, began running ads in upstate New York markets this week.

“Who turns their back on over 14,000 survivors of child sex abuse? Gov. Kathy Hochul,” an ad states, claiming the Democratic governor “stands with her big insurance buddies [who are] denying responsibility while donating to her campaign.”

The ad features headlines from news stories of abuse scandals, including one that references the Diocese of Buffalo, which earlier this year said it would pay out a massive $150 million sum as part of a settlement with victims of clergy sexual abuse there. 

“Call [Hochul’s] office. Demand she enforce the law. Make big insurance pay, not the survivors they failed,” the advertisement says. 

Passed in 2019, New York’s Child Victims Act extended the statute of limitations involving child sex abuse cases so that victims can file civil lawsuits against both abusers and institutions until the victims themselves are 55 years old. 

It is not just victim advocates who have called for insurers to pay abuse claims in both New York and elsewhere. 

New York archbishop Cardinal Timothy Dolan last year said the archdiocese was launching a lawsuit against its longtime insurer in response to an alleged attempt by the company “to evade their legal and moral contractual obligation” to pay out financial claims to sex abuse victims. 

The Archdiocese of Baltimore similarly sued numerous insurers last year over their alleged failure to pay for abuse claims stretching back several decades.

And earlier this year the Diocese of Trenton, New Jersey, sued its insurance provider over allegations that the company was refusing to pay out sexual abuse claims under that state’s own Child Victims Act.

Neither the New York victims’ group nor the governor’s office responded to requests for comment on the campaign.

A view of the Opera House in the port zone of Sydney, Australia. / Credit: Benh LIEU SONG vía Flickr (CC BY-SA 4.0).

Washington, D.C. Newsroom, Jun 3, 2025 / 15:20 pm (CNA).

A revival of the Catholic faith is spreading across Australia and beyond, according to Sydney Archbishop Anthony Fisher. 

The Archdiocese of Sydney welcomed a record 384 catechumens and candidates in March, marking a 30% increase from the previous year. In addition, the archdiocese has ordained a bishop, along with two deacons and a priest, just in the past month.

Following a record number of conversions this past Easter, Fisher declared the Church in Sydney to be in a “second spring.” The archbishop attributed the historic growth among the faithful to the Holy Spirit in a speech given over the weekend to Catholic business leaders, according to a report in Catholic Weekly.

“These aren’t just people raised Catholic who are returning — but individuals from diverse backgrounds who are encountering the faith for the first time and finding something deeply compelling,” he said, observing “a genuine hunger for spiritual meaning in an increasingly fragmented world.”

Fisher delivered his speech at a May 30 event with the theme “Signs of Hope in This Jubilee Year,” organized by the Archdiocese of Sydney and sponsored by Catholic Super, a retirement savings fund organization. 

Reflecting on the increasing Mass attendance rates across the archdiocese, Fisher joked: “I might have to get a bigger cathedral.”

Apart from parish life, Fisher pointed to the archdiocese’s Catholic schools, noting that enrollments are “the highest they’ve ever been, and keep growing.”

This phenomenon is not unique to Sydney alone, he noted, citing dioceses across the U.S. that saw similar booms in adult conversions this year.

Among them was the Archdiocese of Los Angeles, which welcomed more than 5,500 new Catholics this past Easter, its highest number of Easter converts in 10 years.

The bishop also pointed to the U.K., which also experienced its highest surge of entrants into the faith this year. France also saw a record 45% increase in new converts at Easter, with young adults making up the majority of the country’s 10,384 adult conversions. 

While Fisher credits the Holy Spirit for the current upward trend of religious conversion, he also noted factors in everyday life that he sees as driving forces, such as the experience of the COVID pandemic. 

Some, he added, were “wowed by the beauty and sacredness of the liturgy, art, or music” or drawn in by a sense of community. 

“It might be too early to declare winter now past, but flowers have appeared in our land,” he concluded. “There are signs of hope.”

The popemobile used by Pope Francis during his visit to Bethlehem in 2014. / Credit: Courtesy of Caritas

ACI Prensa Staff, Jun 3, 2025 / 14:50 pm (CNA).

Prior to his death, Pope Francis donated the popemobile he used during his visit to Bethlehem in May 2014 to be turned into a mobile clinic to assist children in the Gaza Strip.

The initiative was personally entrusted by the late pontiff to Caritas Jerusalem to respond to the grave humanitarian emergency in Gaza, where nearly 1 million displaced children live without access to food, clean water, or basic medical care amid the conflict with Israel.

However, ongoing border restrictions, including the sealing of the Rafah crossing between Egypt and Gaza, have prevented the vehicle, which was refurbished with essential medical equipment, from reaching its destination.

“We are still working in coordination with government agencies to ensure the popemobile enters Gaza. But the borders remain closed, and in my opinion, it will not be possible in the near future,” Harout Bedrossian, press officer for Caritas Jerusalem, confirmed to ACI Prensa, CNA’s Spanish-language news partner.

Bedrossian indicated that while some humanitarian aid is entering, “it is controlled by military distribution points” and is not effective as the situation remains “very chaotic.”

One of the main problems facing Caritas on the ground is the shortage of permits issued by the Israeli government to enter Gaza: “Obtaining permits to enter Gaza from Israel is a very arduous and lengthy process. From Egypt, it is a little easier, but as I said, all borders are currently closed.”

Humanitarian aid to the population of Gaza is trickling in, but not without serious problems that have even led to bloodshed in recent days, according to authorities in the Gaza Strip.

According to local observers, Doctors Without Borders and the Red Crescent, Israeli soldiers fired on a Gaza Humanitarian Foundation (GHF)-run aid distribution center, killing at least 31 people. However, the GHF denied this report and asserted that the aid was distributed without incident.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Food and Drug Administration sign at its headquarters in Washington, D.C. / Credit: JHVEPhoto/Shutterstock

CNA Staff, Jun 3, 2025 / 14:20 pm (CNA).

A top official at the U.S. Food and Drug Administration (FDA) confirmed on Monday that the organization will conduct a review of the abortion drug mifepristone following several recent studies challenging the safety of the drug.

FDA Commissioner Marty Makary said he is “committed” to conducting the review in a June 2 letter addressed to Missouri Sen. Josh Hawley, who has been an outspoken advocate for reviewing abortion pill safety regulations. 

“As with all drugs, FDA continues to closely monitor the post-marketing safety data on mifepristone for the medical termination of early pregnancy,” Makary wrote.

Makary noted that he is “committed to conducting a review of mifepristone and working with the professional career scientists at the agency who review this data.” 

The letter follows a pledge by U.S. Secretary of Health and Human Services Robert Kennedy Jr., who said in a hearing last month that he had instructed Makary to do a “complete review” of the abortion pill following a report showing that more than 1 in 10 women experience adverse side effects from chemical abortions.   

The first-of-its-kind study, published by the Ethics and Public Policy Center on April 28, delved into public health insurance records, finding that about 11% of women suffer at least one “serious adverse event” within 45 days of taking mifepristone for an abortion.

Of 865,727 patients between 2017 and 2023, the study found that more than 4.7% were forced to visit an emergency room related to the abortion, more than 3.3% suffered hemorrhaging, and more than 1.3% got an infection. 

Thousands were hospitalized, more than 1,000 needed blood transfusions, and hundreds suffered from sepsis. Nearly 2,000 had a different life-threatening adverse event.

Kristan Hawkins, president of Students for Life of American and Students for Life Action, celebrated the confirmation of the review, saying: “It’s in writing.” 

“Time to review, reinstate basic safety protocols to save women, and pull from the market to save hundreds of thousands of lives!” she said in a post on X.

Susan B. Anthony Pro-Life America’s Director of Legal Affairs and Policy Counsel Katie Glenn Daniel celebrated the confirmation, sharing her gratitude “for Sen. Hawley’s leadership to secure the FDA’s commitment to fully review the safety of abortion drugs.” 

“We’re encouraged to see the FDA reexamine the data under new leadership after the Biden administration recklessly fueled an unregulated drug market by stripping away in-person dispensing requirements,” Glenn Daniel told CNA. 

Glenn Daniel highlighted a recent peer-reviewed study by the Charlotte Lozier Institute that challenged the abortion industry’s claim that medication abortion is “safer than Tylenol.”

“While the abortion industry and Democrat politicians push the debunked claim that these drugs are ‘safer than Tylenol,’ growing evidence shows they’re far more dangerous than advertised,” she said.  

The Charlotte Lozier Institute published its peer-reviewed article in the journal BioTech challenging the “heavily relied upon talking point” for the abortion industry that abortion drugs are safer than Tylenol.

“Even in the corporate media, reports have surfaced of at least three women dying in recent years after drug-induced abortions,” Glenn Daniel added.

A young woman from Georgia named Amber Thurman died at age 28 in 2022 after being hospitalized due to an infection after she took abortion pills. Tissue from her deceased babies — unborn twins — had remained in her uterus, causing an infection. When she went to the emergency room, the doctors failed to quickly operate on her, and she died.

While some news outlets blamed the state’s protections for unborn children, doctors with the American Association of Pro-Life Obstetricians and Gynecologists maintained that side effects from the abortion pill and medical malpractice caused her death.

Notably, all pro-life states permit abortions in life-threatening cases and allow doctors to treat women with pregnancy emergencies according to their medical judgment, according to the Charlotte Lozier Institute. 

A chemical abortion takes place via a two-pill regimen. The first pill, mifepristone, kills an unborn child by blocking the hormone progesterone, cutting off the child’s supply of oxygen and nutrients. The second pill, misoprostol, is taken between 24 to 48 hours after mifepristone to induce contractions and expel the child’s body. 

Chemical abortions account for about half of the abortions in the United States every year. Progesterone, a naturally occurring hormone, can be used to reverse the effects of mifepristone if taken soon after.

“We know the abortion pill starves babies to death. We know 11% of women experience complications from the use of this pill,” Live Action said last week. “The question is how [is] this poison pill is still on the market?”

Pope Leo XIV greets the faithful in St. Peter's Basilica, May 31, 2025. / Credit: Daniel Ibáñez/CNA

CNA Staff, Jun 3, 2025 / 11:59 am (CNA).

In his first prayer intention video of his papacy, Pope Leo XIV has asked the faithful to pray that the world might grow in compassion during the month of June.

“Let us pray that each one of us might find consolation in a personal relationship with Jesus, and from his heart, learn to have compassion on the world,” the pope said in a video released June 3.

The video also includes an original prayer to the Sacred Heart of Jesus, to which the month of June is dedicated. 

According to a press release, the international director of the Pope’s Worldwide Prayer Network, Jesuit Father Cristóbal Fones, explained that Pope Leo XIV’s prayer intention focuses on growing in compassion for the world through a personal relationship with Jesus.

“By cultivating this truly close relationship, our hearts are more conformed to his. We grow in love and mercy, and we better learn what compassion is,” Fones said. “Jesus manifested an unconditional love for everyone, especially for the poor, the sick, and those who were suffering. The pope encourages us to imitate this compassionate love by extending a hand to those in need.”

He added: “Compassion seeks to alleviate suffering and to promote human dignity. This is why it is translated into concrete actions that address the roots of poverty, inequality, and exclusion, so as to contribute to the construction of a more just and solidary world.”

Here is the full prayer to the Sacred Heart of Jesus:

Lord, I come to your tender heart today,
to you who have words that set my heart ablaze,
to you who pour out compassion on the little ones and the poor,
on those who suffer, and on all human miseries.

I desire to know you more, to contemplate you in the Gospel,
to be with you and learn from you
and from the charity with which you allowed yourself
to be touched by all forms of poverty.

You showed us the Father’s love by loving us without measure
with your divine and human heart.

Grant all your children the grace of encountering you.
Change, shape, and transform our plans,
so that we seek only you in every circumstance:
in prayer, in work, in encounters, and in our daily routine.

From this encounter, send us out on mission,
a mission of compassion for the world
in which you are the source from which all consolation flows.

Amen.

The video prayer intention is promoted by the Pope’s Worldwide Prayer Network, which raises awareness of monthly papal prayer intentions.