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Martin Luther King Jr. delivered a message of faith, hope and love, niece tells EWTN

Washington D.C., Jan 15, 2021 / 05:23 pm (CNA).- In an interview with EWTN News Nightly (ENN), the niece of Reverend Martin Luther King Jr., Alveda King, highlighted that her famous uncle was a man of faith, who always looked for "nonviolent and Bible-based" solutions to the challenges of his time.  

ENN's host Tracy Sabol opened the interview, on Martin Luther King Jr.’s birthday, Jan. 15, highlighting that "honoring Dr. Martin Luther King Jr. still give us as a nation an opportunity to pay tribute to his enduring legacy," before asking King, director of Civil Rights for the Unborn for Priests for Life, about the civil rights icon's place in history.

"When I remember my uncle during the Martin Luther King holiday week, I think about his messages of faith, hope and love,” she said, adding that in "all of his life, he exemplified solutions that were nonviolent and Bible-based.”

King remembered that her uncle used to say that faith is "like climbing a staircase; you take one step at a time and the faith builds. And so he was very sure that if he continued to trust in the Lord and to have faith and hope and love, then he could carry a message that God had given him to carry."

"My uncle was a nonviolent man. He believed that we were one human race … God made all people to live together on the face of the earth. And as one human race, we really could learn to live together as brothers and sisters and not perish together as fools. All of his sermons and his messages led us to understand that our answers would come from God and that we must unite and learn to get along,” King also said.

She also recalled that Martin Luther King Jr. "decided to stick with love." 

"Hate is too difficult a burden to bear. And then we bear each other's burdens and concerns, seeing each other as human beings, regardless of skin color. We could see skin color, of course, we really are not colorblind. We could see, but we should see ethnicity as something to be celebrated, not to be fought over,” she said.

"Martin Luther King Jr. lived a life of service and love," said his niece in closing. 

"If he were here today, he would be praying for us and with us and encouraging us to set aside strife and to come together in love. And as we do that, we can surely be blessed, and 2021 will be a very different year than 2020 turned out to be."

Martin Luther King Jr. Day is observed on the third Monday of January each year. The holiday was signed into law by President Ronald Reagan in 1983 but was officially observed in all 50 states for the first time in 2000.

 

British Columbia hospice to be evicted over euthanasia opposition 

CNA Staff, Jan 15, 2021 / 04:47 pm (CNA).- A hospice in Delta, British Columbia is laying off all staff next month as they will be evicted from their building due to their opposition to euthanasia.

The Delta Hospice is a 10-bed hospice. It is operated by the Delta Hospice Society, an organization which was founded in 1991. The hospice is located a one-minute drive away from a hospital which provides euthanasia.

Last year, the Delta Hospice Society was informed that they would be losing $1.5 million in funding from the Fraser Health Authority, a public health care authority in British Columbia, as well as its permission to operate as a hospice, in February 2021. This was due to their refusal to offer “assisted dying,” the Canadian legal term for euthanasia.

Euthanasia and assisted suicide were legalized federally in Canada in June 2016. Religious hospitals are not forced to provide euthanasia, but no such conscience rights exist for secular institutions like the Delta Hospice Society.

Angelina Ireland, president of the Delta Hospice, told CNA on Thursday that she thinks her organization has “clearly been targeted to make an example of how you will not defy a government directive.”

“If the government tells you to do something, you’d better do it,” she told CNA. “And then if you don’t do it, then they’ll basically just shut you down and destroy the society that you’ve built for the last 30 years.”

“We were only 10 beds. We are hardly high profile. We hardly matter,” said Ireland. “We have always been committed to palliative care.”

The Delta Hospice Society lost a court case when they attempted to block the membership of euthanasia activists in the organization. They are appealing and hoping the Canadian Supreme Court will take up their case.

The hospice's case regarded its efforts to hold a meeting and vote on proposed changes to its constitution and bylaws that would define its Christian identity and exclude the provision of euthanasia and assisted suicide.

The Supreme Court of British Columbia ruled in June that the hospice had acted wrongly in its attempts to define its Christian identity and to exclude euthanasia, because it had not been indiscriminately approving new applications for membership during 2020.

The hospice's actions were challenged by three of its members, Sharon Farrish, Christopher Pettypiece, and James Levin, who are in favor of euthanasia.

And while Delta Hospice is about to lose its physical building, Ireland said that her group’s work in promoting a peaceful natural death will continue.

“We've been in society for 30 years and for the last 10 of those, we had a facility,” she told CNA. “So what we will do is we will go back to our roots, and we will continue to do what we did for 20 years. We went directly to the community, directly to people's homes.”

“Without the building, we don’t stop being a society and we don’t stop advocating and doing the kind of work we’ve always done,” said Ireland.
Ironically, Ireland mused it may be “safer” to do exclusively home visits.

“If people are entering facilities that offer euthanasia, and they can’t get away from it, it may be a safer place, a safe space for them to have support and help in their own home,” she said.

“So we will continue to do that. That has been the purpose of our society from the beginning,” said Ireland, “And we will just soldier on and go back to our roots.”
 

What happens to the pro-life movement in a post-Trump era?

Washington D.C., Jan 15, 2021 / 04:25 pm (CNA).- President Donald Trump on Wednesday became the first president in American history to be impeached by the House of Representatives twice.

The vote came a week after supporters of the president breached the U.S. Capitol, delaying the formal certification of President-elect Joe Biden’s election by several hours and instigating a deadly riot.

Both the violent scenes from the riot and the second impeachment vote—which followed unproven claims from Trump that the election was stolen from him—are likely to loom large in Trump’s legacy.

And the pro-life movement that largely embraced Trump will have to grapple with this legacy, even as it braces for an incoming presidential administration that ran on a heavily pro-abortion platform.

Catholic theologian Charles Camosy told Catholic News Agency that as he watched coverage of the riot at the Capitol, “Like so many of us, including the overwhelmingly large number of pro-lifers I know, I was disgusted and horrified.”

“Especially with respect to the loss of human life that happened and, due to the now clear plans of many who put the Capitol under siege that day, the even greater loss of life that could have taken place,” Camosy said.

Camosy is a former Democrats for Life of America board member, who resigned from the position in 2020, saying the party’s embrace of extreme positions on abortion left him no choice but to abandon the party and join the American Solidarity Party.

Asked if the pro-life movement should sever its ties with Trump, Camosy said, “I've been warning against this relationship from the very beginning.”

“Significantly, many of the pro-life leaders and organizations who have been in some kind of friendly relationship with him over the past four years, themselves warned about Trump during the 2016 GOP primaries,” Camosy said. “Something changed. Proximity to power in order to do genuine good in the short run is a huge temptation, and those of us who never supported Trump should acknowledge the good things that were gone, but we are now seeing what many of us warned about.”

Camosy added that he thinks “it would have been difficult enough to try to undo the damage that having the pro-life movement associated with Trump even without the assault on the Capitol.”

“But now the task is absolutely gargantuan,” he said. “It is far too late to sever ties now.”

Destiny Herndon-De La Rosa, founder of New Wave Feminists, told Catholic News Agency she watched in horror, but not surprise, as the riot at the Capitol unfolded last week.

“I think for a lot of us who were opposed to Trump four years ago, we saw this coming,” Herndon-De La Rosa said. “This was an inevitability and I think for the pro-life movement to have attached itself to him so strongly—really any political candidate is always a dangerous thing—but especially as volatile as he is. He has shown us his true colors all along.”

Trump won the 2016 election after campaigning heavily on pro-life promises, including a pledge to appoint only pro-life Supreme Court justices. But his candidacy and election posed a dilemma for the pro-life movement, with some arguing that his record--particularly his treatment of women--made him a poor choice to represent a cause claiming to be pro-woman.

But despite these misgivings from some, Trump became a de facto face of the pro-life movement. In 2018, Trump became the first president to address the national March for Life in Washington, D.C., via satellite from the White House, although previous Republican presidents had done so by phone. Two years later, Trump became the first president to attend the March in person.

While these high-profile appearances drew attention to the annual D.C. event, not everyone in the pro-life movement was happy with the president’s attendance. Then-Rep. Dan Lipinski (D-Ill.), among the most prominent pro-life Democrats, backed out of the 2018 March for Life, where he was scheduled to be a featured speaker, after Trump’s satellite address was announced. Lipinski said at the time he could not put himself in the “potentially morally compromised situation” of sharing a stage with a president whose words were unpredictable and often offensive.

Lipinski, who recently left Congress after a primary defeat last year, called the Jan. 6 riot “unbelievable.”

“The U.S. Capitol is the symbol and the real seat of our democratic republic and to see it attacked was just very concerning,” he told CNA. “It’s still something that’s hard to comprehend.”

 Lipinski said he had expressed concern about tying Trump too closely to the pro-life movement from the beginning. He acknowledged some positive policy accomplishments on pro-life goals by the administration, but said “we have to win the hearts and minds of people.”

“He’s hurting us in terms of recruiting more people over to our side,” Lipinski said. “We need more people who are with us, and one way that you get people with you is to have a good image of what it means to be pro-life, what type of person is pro-life. And so it’s good to have people who are viewed positively, who are good role models, to be seen as pro-life leaders. And in that respect I think Donald Trump was harmful over the last for years and in the long run.” 

As Trump’s presidency ends with a second impeachment--and polls showing a majority of Americans saying he should be removed from office--some pro-lifers worry that the president’s legacy could continue haunting the pro-life movement for years to come.

While some tout legislative and judiciary victories on pro-life goals, other pro-lifers worry that the president’s reputation could drive people away from the pro-life cause--or portray the pro-life movement as oppressive to women. While polls consistently show voters favoring substantial limits on abortion, support for Roe v. Wade hit an all-time high during Trump’s presidency.

Herndon-De La Rosa offered a biblical analogy to the pro-life movement’s association with Trump.

“The Supreme Court nominees that Trump promised, those were the 30 pieces of silver, and so we were willing to overlook these grievous offenses and problems with his character, because those Supreme Court seats were so vital and now we’re suffering the repercussions of that,” she said.

Trump’s legacy, Herndon-De La Rosa said, would still have been difficult to come to terms with prior to the riot, pointing to remarks Trump made about women revealed during his presidential campaign.

“We spent decades trying to show people how we are pro-woman,” she said. “The second we aligned ourselves with a man who made such degrading comments about women, we lost credibility. This was always a dangerous alliance, and now we’re seeing that it was more of a suicide pact.”

As for Trump’s association with the pro-life movement, Herndon-De La Rosa argued, “I don’t know that there’s recovering from it.”

“This is going to have to be a phoenix rising from the ashes moment where we really do some introspective soul-searching,” she said.

Herndon-De La Rosa said she and some of her allies have adopted terminology like “consistent life ethicist” to differentiate themselves from some other facets of the pro-life movement.

“And that’s either going to go nowhere, or it’s going to be something that is ultimately a bigger tent,” she commented.

Camosy offered a more hopeful view of the future. While he thinks the pro-life movement will be “tarnished” by its association with Trump “for at least a generation - maybe longer,” he also thinks there are things pro-life advocates can do to promote healing.

Looking forward, he said, pro-lifers must “pursue our goals in a very non-partisan way.”

“[We should] work, especially at the state level, for prenatal justice--which is most likely to come from alliances with Republicans,” he said, but “we should also work to save babies' lives--and support their mothers--by working on the ‘demand side’ of abortion,” pointing to steps to address poverty and intimate partner violence.

“We must work to resist the social-structural problems which push so many women to have abortions and this likely will mean alliances with Democrats,” he said.

“Though perhaps, as the GOP figures out what it wants to be, we can help push Republicans to join us in this approach as well,” he added. “Political idolatry is poison more generally--just to human nature--but it is particularly poisonous to the pro-life movement. We must be more politically nimble and non-partisan in our pursuit.”

Marjorie Dannenfelser, president of the pro-life Susan B. Anthony List and a vocal supporter of President Trump, did not immediately respond to an interview request through a spokesperson. But during the riot, she condemned the violence, writing in a tweet that it is “not reflective of pro-life Americans and Trump supporters who align with his call to support police today.”

 

Violence in pursuit of upholding justice and the dignity of the human being is nonsense at best. What is happening in the Capitol now is not reflective of prolife Americans and Trump supporters who align with his call to support police today.

— MarjorieDannenfelser (@marjoriesba) January 6, 2021  

Buffalo diocese rebuts claims it misrepresented seminary finances

Washington, D.C. Newsroom, Jan 15, 2021 / 04:04 pm (CNA).- The Buffalo diocese has responded to claims that it misrepresented the financial state of its seminary before closing it last year.

 
“The seminary has had sustainability issues for a long time, and for at least over the past 15 years. The financial information was readily available to all interested parties,” a spokesman for the diocese told CNA on Friday.
 
“In short, the seminary was running out of students, time and money,” spokesman Greg Tucker told CNA Jan. 15.

In February 2020, Bishop Edward Scharfenberger, then-apostolic administrator of Buffalo, announced that the diocese’s Christ the King Seminary would cease operations at the end of the spring semester. He cited a 10-year average financial deficit of $500,000 a year as a primary reason for the decision.
 
However, WKBW reported Jan. 14 that one diocesan donor was questioning the financial reasons given for the seminary’s closure. According to the report, the seminary had actually been operating financially at a net positive from 2010 through 2019, after suffering a massive financial loss in 2009.
 
The nearly $3 million hit in 2009, when combined with the net gain of more than $150,000 from 2010-2019, did result in a $2.7 million net loss from the years 2009-2019—but not at the annual level reported by the diocese, the donor claimed.
 
Rather than an annual $500,000 financial deficit, the seminary’s loss was around $250,000 per year for the 11 years, according to the WKBW report—and the seminary had a net financial gain from 2010-2019.

"A false narrative. A $500,000 false narrative," former volunteer Jim Grubka told WKBW.
 
According to diocesan spokesman Greg Tucker, however, the seminary had deep, long-standing problems of sustainability, including operating losses for the last six years.
 
According to Tucker, seminary expenses were increasing and revenue was declining, with the seminary having kept afloat by “extraordinary” donation sources including annual diocesan subsidies—sources that might dry up due to the diocesan bankruptcy process.
 
Subtracting “extraordinary” donations from the seminary’s financials, he said, the seminary reported operating losses of around $800,000 a year, "which is the actual number vs. what the diocese reported at as averaging approximately $500,000 per year.”
 
“Operating cash was being depleted,” he said, and was estimated by management to be at only 12 months’ supply; reserves were also declining, he said.
 
Enrollment was also declining, with only 26 students at the seminary and only two first-year students from the Buffalo diocese at the time it closed. Tucker also cited concerns about the seminary maintaining its accreditation, an “underfunded” lay pension fund, and the seminary’s tarnished reputation as other challenges for its sustainability.
 
WKBW reported the story on the day before Bishop Michael Fisher would be installed as Buffalo’s 15th bishop.
 
On Friday, Bishop Fisher offered his installation Mass, preaching that “[i]t is Jesus Christ who has the words of eternal life - who makes sense of all that we confront in our lives and that often doesn’t make sense. It is Jesus Christ who never disappoints, though we confront deep disappointment; It is Jesus Christ whose promises are true and abiding, even when we have been disillusioned and left to wonder how it is we might recapture the zeal and joy that led us to become followers in the first place.”
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Bishop Fisher inherits a diocese rocked by scandal in recent years, and currently undergoing a bankruptcy process due to the number of clergy sex abuse lawsuits filed in the last 17 months under the Child Victims Act.
 
The former bishop Richard Malone resigned in December 2019, after a Vatican-ordered visitation of the diocese in October. Whistleblower reports by his former executive assistant and former secretary alleged a gross mishandling of clergy sex abuse cases.
 
In November 2020, the state of New York filed a 260-page lawsuit against the diocese, alleging that bishops and staff repeatedly mishandled abuse accusations.
 
In November 2019, the National Catholic Register reported a three-part series on scandals at Christ the King Seminary; the series included allegations of sexual harassment and violation of the seal of the confessional made by former seminarians against their confessor, and decades of allegations of sexual misconduct.

Lansing diocese adopts gender identity policy consistent with biological sex

CNA Staff, Jan 15, 2021 / 03:01 pm (CNA).- The Diocese of Lansing launched Friday a policy on gender identity requiring that its schools, parishes, and charities recognize persons by the biological sex with which they were born.

The Jan. 15 policy aims to ensure "the highest standards of pastoral care for those with gender dysphoria while also ensuring that Catholic entities, such as parishes and schools, have the capability and confidence to safeguard those in their care from contemporary gender ideologies," according to the diocese's statement. 

It was developed in response to the Congregation for Catholic Education’s 2019 document Male and Female He Created Them, which "rejected any 'gender theory' that denies the difference and reciprocity in nature of a man and a woman.”

The policy makes explicit what is already implicity contained in the diocese’s code of conduct and employee handbook.

“Informed by faith and reason, the Church teaches that our differences as male and female are part of God’s good design in creation, that our bodies – including our sexual identity – are gifts from God, and that we should accept and care for our bodies as they were created,” says Richard Budd, Director of the Office of Marriage and Family Life for the Diocese of Lansing and co-author of the new guidelines.

“Gender dysphoria is a real psychological condition which causes real human suffering that has to be met with genuine compassion, rooted in truth and love, and accompanied by the highest standards of pastoral care,” Budd also says.

“Gender dysphoria” is defined by the American Psychiatric Association as “clinically significant distress or impairment related to a strong desire to be of another gender, which may include desire to change primary and/or secondary sex characteristics.” This desire to change sex and its accompanying distress may be so intense it can lead to depression and anxiety and have a harmful impact on daily life.

The diocesan policy means that students and parents will be addressed with pronouns in accord with their biological sex; students will participate in sports and use bathrooms and locker rooms in accord with their biological sex; and Catholic schools will not cooperate in the administration of puberty-blocking or cross-sex hormones.

The diocese encourages counseling for those distressed or confused by their sexual identity, and it expects that its counselors “hold a correct Christian anthropology of the human person and understand and adhere to Catholic teaching.”

According to Budd, “the Church teaches that the human person is a body-soul union, and the body — created male or female — is a constitutive and integral aspect of the human person and, as such, everyone, man and woman, should acknowledge and accept his or her God-given biological sex and the sexuality that corresponds with that gift – only in this way lies a path towards an integral, sustainable and happy life.” 

“Invasive treatments, especially for children, can inflict irreversible physiological damage coupled with long-term psychological, emotional and spiritual damage upon an already vulnerable person,” says Jenny Ingles, Director of Fertility and Life Ministries in the Diocese of Lansing and co-author of the new guidelines.

The diocese's statement notes that the launching of its policy coincides with the emergence of legal actions brought by adults alleging malpractice by health authorities who, it is claimed, recklessly encouraged them to “transition” as children.

“Our wonderful Catholic teachers are overwhelmingly motivated in all they do by the love of Jesus Christ and they seek to bring that love to the care of their students,” said Tom Maloney, Superintendent of Schools for the Diocese of Lansing.

“Applying that compassion to new ethical dilemmas such as gender dysphoria can be challenging – that’s why this new diocesan policy on gender identity will help our teachers form our students in truth and love in order to promote authentic happiness and uphold the common good,” he concluded.

With the new policies, the diocese also issued a theological guide, "The Human Person and Gender Dysphoria", which explains the teachings of the Catholic Church regarding human anthropology, the human person, and the pastoral challenges posed by transgender ideology.