St. Andrew Catholic Church

Pew’s latest research released June 5, 2025, found that while Christianity still remains the world’s largest religion, Islam’s growth outpaced every religion over the course of a decade. / Credit: Arthimedes/Shutterstock

Washington, D.C. Newsroom, Jun 9, 2025 / 18:08 pm (CNA).

While Christianity remained the largest global religion from 2010 to 2020, the latest Pew Research study found that followers of Islam outpaced every world religion in population over the course of the decade.

The recently released report, “How the Global Religious Landscape Changed from 2010 to 2020,” includes data from over 2,700 sources, including national census, demographic surveys, and population registers. Some of the estimates made in the report originate from data about 2020 that was not made available till 2024 due to the COVID-19 pandemic, which delayed census data in at least 65 countries.

The report covered 201 countries, focusing on seven religious categories: Christians, Muslims, Hindus, Buddhists, Jews, people who belong to other lesser-known religions, and religiously unaffiliated.

According to the report, the total number of Christians rose by 122 million from 2010 to 2020, while the total number of Muslims rose by 327 million — “more than all other religions combined.” The global Christian population rested at 2.3 billion in 2020, while the global Muslim population came to 2 billion.

Apart from Muslims, the only other group that grew as a percentage of the global population were those who identify as having no religion, known as “nones.” 

The report described this phenomenon as “striking” because religiously unaffiliated people are typically older and have lower fertility rates, putting them at a “disadvantage” for population growth.  

By the end of 2020, however, “nones” made up 24.2% of the global population, making it the third-largest group in the study, following Christians and Muslims. 

According to the report, “people shedding their religious identity after having been raised as Christians” is the primary reason why religiously unaffiliated people outpaced religiously affiliated people across the decade. After Christianity, Buddhism lost the second-largest number of followers due to religious switching.

The U.S. was among many countries where a large percentage of its Christian population became unaffiliated from 2010 to 2020. However, Pew noted findings since 2020 have indicated that the decline appears to have leveled off. As of 2020, the U.S. had the second-largest population of religiously unaffiliated individuals globally, following China.

In terms of regional distribution, sub-Saharan Africa is now home to the majority of the world’s Christians, with 30.7% living in the region as of 2020. This is a change from 2010, when 24.8% lived in sub-Saharan Africa and 25.8%, the majority of the world’s Christians, lived in Europe. 

The shift was due to both natural population increase in sub-Saharan Africa and “widespread Christian disaffiliation in Western Europe,” the report found, noting: “This is a major geographic change since the early 1900s, when Christians in sub-Saharan Africa made up 1% of the global Christian population and two-thirds of Christians lived in Europe.” 

In fact, Christians experienced substantial change in more countries than any other religious group, shrinking as a share in the population in all but one country — Mozambique, where the share of Christians rose by 5 percentage points.  

Regional concentrations of Jews also changed, the report noted, with 45.9% living in the Middle East-North Africa region and 41% living in North America. In 2010, the largest number of Jews lived in North America. The shift was largely due to the growth of Israel’s population from 5.8 million to 6.8 million through migration and natural increase over the course of the decade. 

Few countries experienced substantial change in percentage of Muslims in their populations, the report noted, despite having the largest global population growth overall. This is because the growth occurred in countries where Muslims were already the dominant religious group. Islamic population growth was largely attributed to high fertility rates.

Hindus were the fourth-largest religious group as of 2020, growing about 12% from 2010 to 2020, with the most notable growth in the Middle East-North Africa region, where they rose to 3.2 million — up 62%. Nonetheless, the majority of Hindus are still in India, and the religion remained at a stable 14.9% of the global population over the course of the decade.

Of all religions represented in the report, Buddhists were the only group to experience worldwide decline between 2010 and 2020, with the number of Buddhists around the world shrinking by 5% from 343 million in 2010 to 324 million in 2020. 

“This was due both to religious disaffiliation among Buddhists in East Asia and to a relatively low birth rate among Buddhists, who tend to live in countries with older populations,” the report explained. 

Pew also examined growth in people who adhere to “other religions,” including Baha’is, Jains, Shintoists, Sikhs, Daoists, Wiccans, Zoroastrians, and others. Pew estimated that the number of people belonging to this category rose by 12%, from 154 million to 172 million from 2010 to 2020. However, the world’s population grew at the approximately the same rate, leaving the percentage of adherents to “other religions” at a stable percentage of around 2% of the global population. 

Waymo cars are set on fire and vandalized during a protest against immigration raids on June 8, 2025, in Los Angeles. / Credit: Nick Ut/Getty Images

CNA Staff, Jun 9, 2025 / 17:38 pm (CNA).

Archbishop José H. Gomez of Los Angeles, the nation’s largest Catholic community, issued a statement calling for “restraint and calm” as tensions in Los Angeles escalated over the weekend after protests sparked by U.S. Immigration and Customs Enforcement (ICE) arrests of unauthorized immigrants turned violent.

“I am troubled by today’s immigration enforcement raids in Los Angeles, and I am praying for our community,” Gomez said in a statement issued June 6.

“We all agree that we don’t want undocumented immigrants who are known terrorists or violent criminals in our communities. But there is no need for the government to carry out enforcement actions in a way that provokes fear and anxiety among ordinary, hardworking immigrants and their families.”

In his stament, Gomez called on Congress to fix the country’s “broken” immigration system.

The unrest, which began on June 6 in response to ICE raids at multiple work sites, escalated after the arrest of David Huerta, president of the California chapter of the Service Employees International Union, who allegedly blocked the path of ICE vehicles. 

Videos showed crowds surrounding vans, chanting, and growing in number as the protests extended into the night. Demonstrations intensified on Saturday, with protesters gathering outside the detention facility where Huerta was being held after his release from the hospital, where he was treated for injuries sustained during his demonstration and subsequent arrest.

On Sunday, the situation worsened as California Highway Patrol used flash-bang grenades to clear Highway 101 after protesters blocked the roadway, throwing debris, including tree branches and fireworks, at police vehicles below.

Sunday night saw further chaos, with protesters setting multiple Waymo driverless taxis on fire, throwing rocks at officers, and defacing neighborhoods with anti-ICE graffiti. 

A candlelight interfaith prayer vigil scheduled for Sunday evening at Los Angeles City Hall, organized by the archdiocese’s Immigration Task Force and groups like the Coalition for Humane Immigrant Rights, the Central American Resource Center, and LA Voice, was postponed out of caution due to the escalating violence. 

The groups issued a statement reaffirming their call for nonviolence and pledged to reschedule the vigil when conditions stabilize.

President Donald Trump deployed the National Guard on Saturday night, citing local leaders’ failure to control the situation. Gov. Gavin Newsom fiercely opposed the move, calling it a breach of state sovereignty. On Monday, California filed a lawsuit against the Trump administration, challenging its decision to federalize the California National Guard.

Bishop William Byrne of the Diocese of Springfield, Massachusetts, gives the keynote address at the 2024 National Catholic Prayer Breakfast in Washington, D.C., Feb. 8, 2024. / Credit: EWTN

Washington, D.C. Newsroom, Jun 9, 2025 / 17:08 pm (CNA).

As lawmakers consider rules related to the development of artificial intelligence (AI), the United States Conference of Catholic Bishops (USCCB) is urging them to prioritize “the life and dignity of the human person and the common good.”

“Artificial intelligence is rapidly shaping the future of our society,” Bishop William D. Byrne, the chairman of the USCCB’s Committee on Communications, said in a statement.

“As pastors entrusted with the care of human life and dignity, we urge lawmakers to heed the call of our Holy Father, Pope Leo XIV, to help ensure that AI is developed with responsibility and discernment so that it may truly benefit every person,” Byrne said.

Although Congress is not currently debating comprehensive AI regulations, the House-passed “One Big Beautiful Bill Act” could have a major impact on the technology moving forward. One provision in the bill would restrict states from regulating AI for 10 years, essentially federalizing the issue.

That bill is now in the Senate, where it’s expected to face some adjustments. If the pending Senate version passes, it will be sent back to the House.

The bishops, while acknowledging in their letter to congressional leaders that they are “not technical experts,” wrote that they are speaking as pastors and laid out ethical principles and policy considerations on which they hope lawmakers will reflect.

“Please be assured of our prayers and readiness to assist you in this important and timely work,” the bishops wrote.

Ethical principles

One of the primary ethical concerns the bishops noted is “the inherent dignity of every human person,” which they wrote “must always be at the center of technological development.”

“AI is a tool that, when informed by sound moral principles, can help overcome many of life’s obstacles and improve the human condition,” the bishops wrote. “But this technology should supplement what human beings do, not replace them or their moral judgments. We also must avoid temptations toward transhumanism or equating AI itself with human life.”

The bishops also expressed concern for people facing economic hardships, noting that “AI will only serve all when it works to assist our poorest and most vulnerable sisters and brothers and when they can equitably participate in and benefit from its development and use.”

A third ethical principle highlighted by the bishops was “respect for the truth,” stating that “AI is being used by some to undermine the dignity of persons and respect for the truth” with a misuse of news and political information and deepfakes, adding: “AI systems must have human oversight and well-defined accountability in order to promote transparency and fair democratic processes.”

Policy considerations

On matters of policy, the bishops argued that AI can provide benefits to society when used in moral ways but that it can be detrimental to society if it is used unethically or lacks necessary safeguards.

For example, when it comes to family issues, they note AI “can contribute to the efficiency of certain daily tasks and aid in communication” but that “the isolating effect of technology needs to be counteracted.” They said AI should also “work to strengthen and support family life” and ensure it is not used to “promote or enhance morally offensive uses of reproductive technologies and genetic manipulation.”

On economics, the bishops also echoed a very popular concern of “job displacement, inequality, and exploitation” from AI, stating that “policies and regulations should ensure protections for workers, promote education and job training, require public accountability for government use of AI, and require human oversight in AI-driven employment decisions.”

“To encourage the artistic and creative spirit, we also call for the protection of data and intellectual property rights,” the bishops wrote.

The bishops wrote positively that AI “has the potential to improve many aspects of life and society” on matters such as the need for food, clothing, shelter, medical care, and social services. They noted AI “has led to the development of new medicines and technologies to improve health” and “it can support new tools for learning and transform how we communicate and participate in society.” 

Alternatively, they warned that if not regulated properly, “it has even greater possibilities of further polarizing society and worsening inequalities,” highlighting concerns about how it has been used for automated decision-making, such as with employment screening, health care, public benefit screening, and immigration processing.

“[It] can reinforce existing biases or introduce a utilitarian approach devoid of necessary human considerations, with potentially devastating consequences,” the bishops wrote.

They also noted positives and negatives on energy and the environment, stating that AI can be used “in finding solutions to the current crises of energy and the environment,” but wrote that they are concerned about expenditures of energy, the consumption of resources, and electronic waste containing mercury and lead.

On matters of war, the bishops expressed further concern about “the development and use of lethal autonomous weapons,” adding that “policies should make clear that human control over any weapon system is essential to mitigate the horrors of warfare and the undermining of fundamental human rights.”

The USCCB wrote in the letter that these principles and guidelines “are not intended to be exhaustive” but are rather “a modest initial reflection for your consideration as you deliberate on options for federal policy and regulatory action.”

The Texas State Capitol in Austin. / Credit: Gang Liu/Shutterstock

CNA Staff, Jun 9, 2025 / 16:06 pm (CNA).

A federal judge has overturned the long-standing “Texas Dream Act” in a move the state’s Catholic bishops say undermines “just” immigration reform efforts. 

After the U.S. Department of Justice sued the state of Texas over the matter last week, U.S. District Judge Reed O’Connor blocked the law, which had enabled some noncitizens living illegally in Texas to qualify for in-state tuition at the state’s public universities and colleges.

Reed ruled that the law was “unconstitutional and invalid” because it applied to those who were “not lawfully present in the United States.”

Enacted in 2001, the law made in-state tuition available for noncitizen students who graduated from a local high school and had lived in Texas for at least three years prior to graduation, including those who weren’t in the country legally. The law required that students pledge to apply for permanent residency at the earliest opportunity.

Most public colleges across the U.S. offer more affordable in-state tuition for students who have lived in that state for a certain length of time, as their families have paid tax dollars to the state over the years. Meanwhile, students coming from out of state pay higher tuition rates to attend the same schools. 

Following the federal lawsuit, Texas Attorney General Ken Paxton said his office would not contest it and filed a motion in support of the federal government’s position, asking the court to rule that the law was unconstitutional. 

In a statement, Paxton called the law “discriminatory and un-American,” saying that it “allows an alien who is not lawfully present in the United States to qualify for in-state tuition based on residence within the state while explicitly denying resident-based tuition rates to U.S. citizens that do not qualify as Texas residents.”

Federal law requires that no residency-based higher education benefits can be provided to noncitizens that are not also offered to all U.S. citizens, according to the Illegal Immigration Reform and Immigrant Responsibility Act of 1996.

Texas legislators recently considered changing the Texas Dream Act though the bill died as the Texas legislative session ended on June 2.

The Texas Catholic Conference of Bishops decried the overturning of the Texas Dream Act, saying it “propels our society further away from just and reasonable immigration reform that would foster human flourishing based in the tranquility of order and human dignity.”

“These eligible students were youth who were brought into the United States by their parents as young children and through no fault of their own,” the bishops said in a statement. “Texas became their home.”

“In the years following their entry, they became proficient in English, were educated in Texas schools, were taught Texas values, and became responsible, hardworking members of our local communities,” the bishops stated.  

“Nearly 57,000 undocumented students are currently enrolled in higher education in Texas, and each year, 18,000 undocumented students graduate from Texas high schools,” the bishops continued. “With access to higher education, these students contribute in-demand skills to our state’s workforce and become leaders in their chosen fields.”

In-state tuition in Texas sits at about $12,000 a year, while out-of-state tuition is about $43,000 as of the 2024-2025 school year.

The law’s overturn, the bishops said, “is a move away from the development of an educated workforce required for economic and social stability.”

The bishops expressed concern that the action limits the growth of Texas’ “skilled workforce,” “blocks opportunities” for immigrant students, and “undermines” long-term economic growth “by placing higher education out of financial reach for many low-income students in whom Texas has already invested in educating through high school.”

More than 20 states and Washington, D.C., have similar programs that provide in-state tuition for students who are in the country illegally.

U.S. Attorney General Pamela Bondi said the U.S. Justice Department will continue to combat these sorts of laws.

“Other states should take note that we will continue filing affirmative litigation to remedy unconstitutional state laws that discriminate against American citizens,” Bondi said.

Statue of St. John the Baptist with golden cross, Charles Bridge, Prague, Czech Republic. / Credit: Oldrich Barak/Shutterstock

Vatican City, Jun 9, 2025 / 15:31 pm (CNA).

How to communicate with hope in today’s Europe? That is the question a group of Church communicators and journalists tackled during a June 3–5 meeting in Prague organized by the Council of Bishops’ Conferences of Europe.

Within the framework of the Jubilee of Hope, experts from 18 European Union countries gathered to reflect on communication that “restores meaning” to people’s lives; that is, communication that speaks of God.

Daniel Arasa, consultor to the Dicastery for Communication and dean of the faculty of institutional social communication at the Pontifical University of the Holy Cross in Rome, opened the meeting with a presentation titled “The Service of Ecclesial Communicators to the Church in the Current Context.”

In a conversation with ACI Prensa, CNA’s Spanish-language news partner, Arasa addressed one of the main problems facing institutional communicators: the lack of trust in institutions. In light of this, he emphasized the importance of renewal focused on three lines of action.

A call for ‘cultural reforestation’

First, he called for “cultural reforestation,” a metaphor that refers to the replanting of core values ​​in society “that give meaning and unity to coexistence.”

He specified that the loss of these values ​​has not only been due to religious ignorance or de-Christianization but also the process that began in the 1960s “with gender theories, radical feminism, the exacerbation of individualism, and relativism.”

Arasa explained that these phenomena have emptied concepts such as man, woman, family, and love of anthropological content. Such concepts “until recently were shared worldwide and allowed for dialogue and social coexistence. Now they have been emptied of content,” he pointed out.

When these “trees” are removed, the communications expert added, “the mountain collapses.” Therefore, he emphasized the responsibility of ecclesial communicators to “culturally reforest society.”

In his presentation, Arasa also emphasized the need to foster creativity and empathy in communication.

Finally, he cited four qualities that a religious communicator must possess: “a desire for ongoing formation, service, unity with the Holy Father, good humor, and joy.”

In the face of wars and secularization in Europe, he clarified that giving hope is not only about communicating good news but also “being able to talk about negative things in a context of faith; that is, of hope.”

He also emphasized that people “want to hear stories,” so institutions are best presented through stories.

Italian Alessandro Gisotti, deputy director of the editorial department of the Dicastery for Communication and former Vatican spokesperson during the pontificate of Pope Francis, reflected on the topic of “Communication from Pope Francis to Pope Leo.” He said that to understand Pope Leo, “you have to know St. Augustine.”

The final session addressed the topic “Journalists and Vatican Communication,” with talks by Javier Martínez Brocal, Vatican expert and correspondent for the Spanish newspaper ABC, and Josef Pazderka, editor-in-chief of Český rozhlas Plus, a Czech radio station.

Brocal emphasized that those who have lost the sense of meaning in life or who are despairing find that answer in the Church, even if they are not directly seeking it.

Arasa echoed Martínez-Brocal’s words, emphasizing that “the Church is one of the few, if not the only, institution that can give meaning to many of these questions.” In this regard, he emphasized that the same people who tend toward “Orientalism, mindfulness, etc., were very attentive to what was happening during the conclave.”

“The very beauty of the rites, the prayers, the sense of joy that permeated the people, in the squares… these are things that show there is a spiritual dimension behind it; it is what truly fills people with meaning,” he added.

In this context, he recalled that Leo XIV seeks to “recover the primacy of Christ,” a theme on which Francis also insisted greatly. “People need answers, and only God is the answer, and we must not be afraid to present it in a very positive, non-imposing way. It’s about giving a message of joy,” Arasa indicated.

Witness of life and consistency

Finally, he insisted on the importance of consistency: “We cannot speak of Christ and present Christ without giving testimony with our lives. Everything we say must have that evangelizing spirit, something the pope constantly emphasizes.”

The meeting also included various cultural activities, including a Mass in the St. Wenceslas Chapel of Prague Cathedral, presided over by Bishop Josef Nuzík, president of the Czech Bishops’ Conference.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Cardinal Anders Arborelius of Stockholm at the consistory in St. Peter’s Basilica on June 28, 2017. / Credit: Daniel Ibañez/CNA

Stockholm, Sweden, Jun 9, 2025 / 14:30 pm (CNA).

The conclave that elected Pope Leo XIV was first and foremost a unifying experience, despite the frantic pace and intrigue, said Swedish Cardinal Anders Arborelius.

“The conclave was a wonderful experience of unity in the Church and openness to the voice of the Spirit,” Arborelius told CNA on June 5. “It was also very well organized.”

However, one of the primary challenges for the cardinals at the conclave was getting to know one another, especially those from faraway countries.

During the general congregations prior to the conclave, when cardinals discussed the challenges that the Church and the new pope would face, Arborelius told the New York Times that the “cardinals don’t know each other so well” and that he himself felt “lost all the time.”

The cardinal explained to CNA that the College of Cardinals got “an overview of the universal Church but not so much guidance for electing a pope.”

“It was interesting to meet all the cardinals and listen to them but also a bit tiring to listen for hours,” he said.

Nevertheless, despite constant media speculation, the surprise election of then-Cardinal Robert Prevost as the 266th successor to St. Peter was welcomed by the Swedish cardinal who, as a member of the Dicastery for Bishops, knew him well.

“It was really an experience of God’s grace to see a cardinal who suddenly became the vicar of Christ, and I could feel that he was the right person, chosen by God,” the cardinal told CNA.  

He also said he was “struck” by Pope Leo’s “humility and simplicity” when addressing the thousands of people gathered in St. Peter’s Square after his election, which he said was “a sign of the Holy Spirit and his guidance.”

Within the first month of his pontificate, Pope Leo set about visiting officials from the Vatican dicasteries and offices. For Arborelius, the many meetings show that “he is a person eager to establish dialogue on so many levels.”

“I am very grateful for Pope Leo, and it is extraordinary that he has been able to achieve so much in a short period,” the cardinal said.

His election, he added, “means that we enter a new chapter in the history of the Church and we have to be open to divine providence and how Pope Leo will guide us to holiness in a secular and divided world that badly needs the Gospel.”

Arborelius said that, although he would appreciate a papal visit from Pope Leo XIV, he hopes that the new pope will be able to visit Catholics in the neighboring countries of Scandinavia.  

“I am sure he will visit many countries. Maybe it is now time for the other northern countries to have a papal visit!” he said.

Over 10,000 pilgrims joined together at the national Marian shrine in Knock, Ireland, to mark the 40th anniversary of the All Ireland Rosary Rally on June 8, 2025. / Credit: Photo courtesy of All Ireland Rosary Rally

Dublin, Ireland, Jun 9, 2025 / 14:00 pm (CNA).

This past weekend, over 10,000 pilgrims joined together at the national Marian shrine in Knock, Ireland, to mark the 40th anniversary of the All Ireland Rosary Rally.

Since the rally began in 1985, it has attracted increasingly larger crowds. This year’s rally included a youth conference and a prayer vigil in the basilica to welcome the feast of Pentecost. Hundreds of rally-goers joined together to create a huge human rosary outside. On Sunday morning, attendees climbed Croagh Patrick holy mountain where Mass was celebrated at noon at the summit. 

“We are inspired in our efforts by the rallies of Father Patrick Peyton, a [County] Mayo native who inspired millions around the globe,” event organizer Father Marius O’Reilly told CNA. “We aim to spread Father Peyton’s timeless message that a world at prayer is a world at peace.”

He added: “In today’s climate of conflict, people increasingly recognize the importance of this simple yet powerful message.”

Monsignor Steve Rossetti, an exorcist and priest from Syracuse, New York, was in Ireland for the rally and echoed O’Reilly’s message, warning the thousands of faithful gathered in Knock that the battle against evil and the forces of darkness in our world has never been clearer.

“I believe that the holy gathering at Knock will be a powerful force for good in Ireland and indeed the entire world,” he said.

Stressing how prayer can help us to overcome evil in the world, he added: “God is by nature merciful; God cannot not be merciful; even hell is a mercy.”

Rosetti went on to explain: “We see this in an exorcism. When we simply sprinkle a little holy water or hold up a crucifix, the demons scream in agony. Could you imagine the incredible torment it would be for demons or the unclean damned to be thrust into the direct all-presence of our infinite holy God? The radiance of God’s holiness would be beyond suffering for them. Hell is the only place they can exist, and they have willingly chosen it.”

In his homily during a Mass of healing at the rally, Bishop Donal McKeown of Derry highlighted the rosary as a transformative tool for profound spiritual renewal and missionary engagement in the modern world. He reflected on the challenges of contemporary life.

“We live in a frenetic age. Speed is of the essence. Attention spans are increasingly brief. Listening is in short supply.” He urged the faithful to embrace the rosary as an antidote to this cultural haste, describing it as “rooted in the wisdom of the ages that can free us to be, like Mary, open to the promptings of the Holy Spirit.”

Christine O’Hara, a teacher from County Cork, shared her experience at the rally with CNA.

“I attended the rosary rally the past two years with a group of students from Coláiste Chríost Rí,” she explained. “Students felt the presence of Christ at holy Mass in the basilica and in the Apparition Chapel. All the students got confession. The atmosphere was amazing. It was wonderful to see thousands of people in Knock.”

O’Reilly reflected on the success of the rally. “There is a lot of anxiety and uncertainty in the world, and we believe this event and events like it can help people as they join together in solidarity and prayer and ultimately in hope,” he said.

Mass in a Catholic church in Cotia, Sao Paulo, Brazil, on Jan. 25, 2020. / Credit: wtondossantos/Shuttestock

Sao Paulo, Brazil, Jun 9, 2025 / 13:30 pm (CNA).

The percentage of Brazilians who identify as Catholic fell to 56.75% in 2022, a reduction of 8.4% compared with 2010, according to data from the 2022 demographic census released by the Brazilian Institute of Geography and Statistics.

Despite the reduction, Catholicism remains by far the largest religion in the country, followed by evangelicalism and Brazilians who identify as having no religion, whose percentage has grown by 1.4% since 2010, accounting for 9.28% of the population. Evangelicals posted growth of 5.2% during the period, comprising 26.9% of the country’s population of just over 203 million people.

The trend of increasing numbers of people without a religious affiliation was discussed by the bishops during a January meeting in Rio de Janeiro. The archbishop of Porto Alegre and president of the National Conference of Bishops of Brazil, Cardinal Jaime Spengler, referred to this population as “dechurched.” Spengler said “there is an urgent need to invest in initiation into Christian life and the valorization of small communities of faith so that Catholicism can grow in Brazil.”

Other religions account for 4.01% of the population. Spiritists represent 1.84%, while followers of Umbanda and Candomblé account for 1.05%.

Catholicism is the most prevalent religion in the five regions of the country, with the highest concentration in the northeast with 63.9% of the population, followed by the south with 62.4%, the central-west with 52.6%, and the southeast with 52.24%. The north has the lowest proportion of Catholics, 50.48%.

Conversely, the north has the most evangelicals, with 36.79% of the population, followed by the central-west with 31.39%, the southeast with 27.96%, and the south with 26.66%. The northeast is the region with the fewest evangelicals, with 22.47%.

Followers of Umbanda and Candomblé rose from 0.3% in 2010 to 1% of the country’s population in 2022. They have the most followers in the south, with 1.6% of the population, followed by the southeast with 1.4%, the central-west with 0.57%, the northeast with 0.56%, and the north with 0.3%.

The southeast is the region with the most people who declared themselves to have no religion, with 10.5% of the population, followed by the central-west with 8.94%, northeast with 8.85%, north with 8.19%, and south with 7.13%.

The number of followers of spiritualism fell from 2.2% in 2010 to 1.8% in 2022 and its largest concentration is in the southeast with 2.7% of the region’s population.

This story was first published by ACI Digital, CNA’s Portuguese-language news partner. It has been translated and adapted by CNA.

Three teen brothers from Ireland have turned their admiration for Blessed Carlo Acutis into a movie called “Lego Movie — The Incredible Life of Carlo Acutis.” / Credit: Photo courtesy of the Flynn family

Dublin, Ireland, Jun 9, 2025 / 12:22 pm (CNA).

Three teen brothers from Ireland have turned their admiration for Blessed Carlo Acutis into a Lego movie about the life of the soon-to-be canonized teenage Italian Catholic who died from leukemia at the age of 15.

The short film called “Lego Movie — The Incredible Life of Carlo Acutis” is now available on YouTube under the name Fiontar Floinn.

Brothers Louis, Iosaf, and Oliver Flynn, ages 16, 14, and 18, from Kilcornan in County Limerick, Ireland, have been making Lego movies since 2015 when they got their hands on an iPad mini. Youngest brother Iosaf’s job is to build the sets and narrate, while Louis and Oliver plan, animate, and do the filming.

Ten years into their efforts, they have now created a movie made with Lego about Blessed Carlo Acutis that dovetails perfectly with the interests and appeal of the young Italian blessed, whose canonization date was delayed because of the death of Pope Francis.

The Flynns told CNA that they found in Acutis a young person whose life and interests resonated deeply with their own.

“We were really inspired by him,” Louis said. “I mean, it’s kind of unprecedented, obviously, that he’s going to be made a saint. He was very unique in the sense that he was very relatable to us.”

In the process of making the movie, which was time-consuming, detailed, and at times frustrating, Louis said he felt the presence of Acutis helping them overcome problems and deal with frustrations.

“Just even with this video, we were having technical problems with it, and we just asked Carlo for his intervention, and I did definitely see a difference when we asked him anything. I can just see things with better clarity,” Louis said.

The release of the short Lego movie is timely as the the rescheduling of Acutis’ canonization is being discussed in Rome. 

Louis said he now has a clear and positive commitment to his own Catholic faith. “Definitely, over the last year, I have made a commitment to go to Mass every single day as a bare minimum. I don’t have to have that much discipline to do it, but it means one personal prayer to God every day, which is great, a real blessing.”

The brothers’ previous Lego movies included one on Juan Diego and Our Lady of Guadalupe as well as one on St. Patrick. They learned from that production how to make their sets more advanced and detailed. 

But Louis said it was a challenge to write the Carlo Acutis script because the Italian teen is so well known and his life has been heavily documented.

“You have a lot of creative license with St. Patrick, which isn’t there with Carlos, because everything is so much more recent,” he said. “So that was, that was a bit more, that was a bit of a challenge, but we just really wanted to share with fellow young people his message and just his way of life.”

Louis explained to CNA the level of detail involved in creating such a movie with Legos.

“Yeah, it generally starts completely off our own minds. We don’t have any screen involved until we actually start filming. So that would involve piecing together the story on each individual movement, for a shot, and that we break that down into figuring out how many Lego sets we’d need to make, or which characters to include.”

Each individual movement for each character or element in a scene has to be moved, shot, and moved again, a time-consuming and laborious process. The creative production process over their short filmmaking career has been one of discernment and learning, Louis said. 

“We have a clear picture of what we are going to produce. And what you’re going to see on screen before we do any actual physical work, and then we start building the sets, and over time, it’s got much more advanced, the techniques for building sets. But the end product is more impressive,” he said.

His personal admiration for Acutis is clear: “I just think he is very inspiring. His faith, his age, the fact he had an interest in kind of spreading good news stories via technology.”

Louis said he drew strength from Acutis as the brothers tackled the project. “You know, nowadays, so much of technology is not being put to good use by people, and Carlo just knew exactly what it was made for by God and all the good it could get.”

Father Marko Rupnik in an interview with EWTN in 2020. / Credit: EWTN

Vatican City, Jun 9, 2025 / 11:08 am (CNA).

The Vatican on Monday removed artwork by former Jesuit Father Marko Ivan Rupnik from its official websites.

Digital images of the Slovenian priest’s sacred art, which were frequently used by Vatican News to illustrate articles of the Church’s liturgical feast days, are no longer found on the digital news service.

Catholic writer Amy Welborn took to X to show screenshots of Vatican News’ “Memorial of the Blessed Virgin Mary, Mother of the Church” article before and after Rupnik’s accompanying artwork was removed from the website on June 9.

Rupnik, who was expelled by the Society of Jesus in June 2023 for his “stubborn refusal to observe the vow of obedience,” is accused by about two dozen women, mostly former nuns, of spiritual, psychological, and sexual abuse they allege has occurred over the past three decades.

The recent changes to the Vatican News and the Dicastery for Communication websites came soon after Pope Leo XIV met with members of the Pontifical Commission for the Protection of Minors on June 5.

Within the first week of his pontificate, Pope Leo XIV met with Cardinal Seán O’Malley, OFM, archbishop emeritus of Boston and president of the Pontifical Commission for the Protection of Minors, on May 14.

Several Church leaders and Catholic groups around the world have increasingly called for the removal of sacred art created by the former Jesuit.

On March 31, the Shrine of Our Lady of Lourdes in France announced its decision to cover Rupnik mosaics found at the entrances to the Basilica of Our Lady of the Rosary.