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Thousands fill St. Peter’s Square for the Jubilee of Youth welcome Mass on July 29, 2025, at the Vatican. / Credit: Vatican Media

Washington, D.C. Newsroom, Aug 1, 2025 / 11:00 am (CNA).

Here is a roundup of Catholic world news from the past week that you might have missed.

2 Syrian girls share ‘moving testimony’ at Jubilee of Youth event

During a vocation-themed evening in Rome, two young Syrian women, Olga Al-Maati and Christine Saad, moved hearts with their testimony about living faith amid war, CNA’s Arabic-language news partner, ACI MENA, reported on Thursday. 

Representing the Marian youth of Damascus, they told fellow attendees that their presence wasn’t about recounting suffering but spreading hope. They spoke of growing up amid bombs and despair yet clinging to Christ and discovering deep meaning in faith. 

Their testimony, rooted in the Vincentian spirit of charity and perseverance, received a heartfelt response. “Love is stronger than death,” Saad declared, highlighting the role of Syrian youth in helping others find light in darkness through acts of service.

Thai diocese provides shelter to those displaced by border clashes with Cambodia

The Diocese of Ubon Ratchathani in northeast Thailand activated its emergency shelters on Tuesday for those fleeing ongoing border clashes between Thailand and Cambodia, according to a report from Fides.

Despite a Trump administration-brokered ceasefire agreement on Monday, tensions between the two countries remain high, the report said, prompting the diocese to open its shelters, which took in roughly 200,000 displaced people. Bishop Stephen Boonlert Phromsena has opened donation sites across the diocese, while Caritas and other local Catholic agencies are providing food, water, clothing, and other basic necessities to refugees of the conflict.

South Sudan bishop calls for end to protracted violence 

In a moving letter to the South Sudan government shared this week with ACI Africa, CNA’s news partner in Africa, Bishop Eduardo Hiiboro Kussala of the Tombura-Yambio Diocese pleaded for bold action to end the protracted violence occurring within his episcopal see. 

“Our people live under plastic sheeting, drink unsafe water, walk in fear, and bury their loved ones in silence,” he wrote, adding: “This is not a political inconvenience, this is a humanitarian tragedy and a moral failure.”

Ethnically-driven violence between the Azande and Balanda communities has plagued Tombura as conflicts over political representation, traditional authority roles, and land access continue to escalate.

In Rome, Lebanese youth kneel for peace in their homeland

Hundreds of Lebanese youth gathered at the Basilica of the Twelve Holy Apostles in Rome during the Jubilee of Youth to pray for peace in Lebanon, lifting their country in prayer, asking for strength, reconciliation, and a renewed spirit of responsibility among their fellow citizens.

According to ACI MENA, Bishop Jules Boutros, who heads the Syriac Catholic youth committee, urged participants to model their hearts after Christ’s and be beacons of unity and love. Also present, Armenian Catholic priest Father Bedros Haddad invoked prayers for Lebanon’s recovery from its many crises, remembering the victims of the Aug. 4, 2020, Beirut port explosion and the country’s ongoing political and economic turmoil.

Kenyan bishop says government plan to end free education funding will cause crisis

Bishop Joseph Obanyi Sagwe of the Kakamega Diocese called out the Kenyan government’s reported plans to scrap free education in the country, warning that the move would trigger a crisis in the education sector by shifting the financial burden to already struggling parents. 

Speaking to journalists on July 28, Obanyi said that should government capitation in schools in Kenya be removed, most learning institutions in the East African nation will not be able to operate, ACI Africa reported on Wednesday. “If capitation is removed from schools, there’s going to be a crisis. I’m aware that many of the institutions, even when they were not getting this capitation on time, some of them were taking overdrafts, awaiting the capitation,” he said.

Munich and Freising bishop encourages citizens to run in local elections in Bavaria

Cardinal Reinhard Marx, the archbishop of Munich and Freising in Germany, has encouraged the people of Bavaria to vote in the next local election in the free state on March 8, 2026, and to run in the elections. 

Marx published the appeal together with the state bishop of the Evangelical Lutheran Church in Bavaria, Christian Kopp, on Friday, according to CNA Deutsch, CNA’s German-language news partner.

“The two Christian churches in Bavaria encourage all people to run for a local political mandate with a democratic party or association,” the appeal said. Even if federal and state politics often play a more prominent role in the media, Marx and Kopp emphasized the importance of local politics.

“It takes care of services of general interest, [including] water, energy, garbage disposal, or fire protection,” they continued. “It decides on the weighting of the areas of economic development, construction, social affairs, and education, sport, health, and care.” 

Catholic health giant pledges $500M to build hospital in the Philippines

Bon Secours Mercy Health, a U.S-based Catholic health care provider, has announced plans to invest up to $500 million to build a major hospital in the Philippines. 

“If realized, it would mark one of the largest private-sector health care investments by a U.S.-based system in the Philippines,” the Philippine government task force that oversees foreign investments said in a statement, according to an Inquirer.net report. 

According to its website, Bon Secours Mercy Health’s mission “is to extend the compassionate ministry of Jesus by improving the health and well-being of our communities.” Commitment to “uphold the sacredness of life,” integrity, compassion, stewardship, and service are also listed as its core values.

The oratory in Cathedral High School, part of the Cathedral of Our Lady of Walsingham, the principal church of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA

Houston, Texas, Aug 1, 2025 / 10:00 am (CNA).

Members of the Ordinariate of the Chair of St. Peter celebrated with extra gusto the Vatican’s July 31 announcement that St. John Henry Newman will soon become the 38th doctor of the Church.

“St. John Henry Newman is part of our patrimony,” Bishop Steven J. Lopes, the first bishop of the ordinariate, wrote in a celebratory message email to its members. He called Newman “a treasure to be shared,” writing that his “doctrinal contribution to the life of the Church — his particular way of expressing the faith in English — does not belong to one specific time or culture or linguistic context.”

The Ordinariate of the Chair of St. Peter, which is the equivalent of a Roman Catholic diocese, has a special relationship with Newman. The ordinariate was established in 2012 after Pope Benedict XVI issued Anglicanorum Coetibus, which provided a pathway for Episcopalians and Anglicans to enter into full communion with the Catholic Church while preserving some elements of their Anglican patrimony in their liturgies and ministries.

Before his conversion to Catholicism in 1845, Newman was an Anglican priest and academic and one of the leaders of the Oxford Movement, a 19th-century religious revival within the Church of England that sought to renew Anglicanism by emphasizing its Catholic heritage.

His intellectual rigor and spiritual openness led to Newman’s conversion, which shocked the Anglican establishment. A prolific writer of more than 40 books and thousands of sermons and articles, his most well-known works include “Apologia Pro Vita Sua,” a spiritual autobiography, and “The Idea of a University,” in which he outlines his vision for higher education.

When Pope Leo XIII made Newman a cardinal in 1879, Newman chose the motto “Cor ad cor loquitur” (“Heart speaks to heart”) because he realized we are saved through the Lord speaking from his heart to ours.

Newman is the patron of Cathedral High School, located at the Cathedral of Our Lady of Walsingham, the principal church for the ordinariate located in Houston. The school shares his motto, which is inscribed throughout the school: on the entrance to the Gothic structure, in the gym, and on the school’s seal.

Dr. Alexis Kutarna, principal of Cathedral High School, upon learning of the honor being bestowed on Newman, told CNA that “we rejoice with the Church on this blessed occasion!”

Kutarna pointed out a portrait of a young Newman wearing an Oratorian collar (anachronistically stylized in that he would not yet have worn the collar at that age) that hangs on the wall near the school’s entrance. She said it was chosen because the school’s leadership wants the students to see that even as young people, great contributions like Newman’s are possible in their own lives and they too can do much for the Church.

She recalled with a smile that a student, J.P. England, asked her if they put the photo of a young Newman up “because we’re young too?”

After she said yes, he replied: “I like it.”

“St. John Henry Newman held a special love for students,” Kutarna said, adding that she hopes to inspire the students with “Newman’s commitment to the intellectual life and the pastoral love he had for his people.”

She told CNA that as the school was being formed, the curriculum committee studied Newman’s “The Idea of a University.”

“Our hearts must be open to the Lord, dialoguing with him in friendship, and with one another,” Kutarna told CNA. She described the mentoring that takes place between students and teachers at the school.

Newman was ordained a Catholic priest in 1847 and made a cardinal by Pope Leo XIII in 1879. He was a member of the Oratory of St. Philip Neri. He died on Aug. 11, 1890, and was beatified by Pope Benedict XVI in 2010 and canonized by Pope Francis in 2019. In his encyclical Dilexit Nos, Pope Francis spoke of Newman’s choice of his motto “Cor ad cor loquitur” — “Heart speaks to heart.” 

Francis wrote: “This realization led him, the distinguished intellectual, to recognize that his deepest encounter with himself and with the Lord came not from his reading or reflection but from his prayerful dialogue, heart to heart, with Christ, alive and present. It was in the Eucharist that Newman encountered the living heart of Jesus, capable of setting us free, giving meaning to each moment of our lives, and bestowing true peace.”

Kutarna said Cathedral High School’s mission is to teach its students “to love God above all things.”

“This is the most important thing,” she said.

A portrait of a young St. John Henry Newman hangs in Cathedral High School, part of the Ordinariate of the Chair of St. Peter, in Houston. / Credit: Amira Abuzeid/CNA

Washington, D.C. Newsroom, Aug 1, 2025 / 09:15 am (CNA).

English saint and convert from Anglicanism to Catholicism John Henry Newman was approved for the title “doctor of the Church” on July 31 — one of the highest honors a Catholic can receive from the Holy See.

Theologians, historians, priests, and other Catholic scholars expressed excitement about the announcement, citing Newman’s contributions to theology, philosophy, and education in the 19th century when the Church was combating the rise of modernism and Enlightenment-era rationalism.

Michael Sirilla, a professor of theology at Franciscan University, explained that “the broad sense of doctor in Latin — it just means ‘teacher,’” noting that the Holy See bestows the title on the “great and notable teachers in the Church.”

Newman, he noted, “did not write pure theology” in the sense of authoring theological treatises but provided significant contributions “refuting theological errors” of his time. The English saint, he said, “is a suitable doctor for the modern period of the Church.”

“Without question, Newman is either the best or the second-best writer of theology in the English language — second only perhaps to St. Thomas More,” Sirilla told CNA.

“He’s a champion,” Sirilla added. “He’s one of the heroes against early forms of modernism.”

Patrick Reilly, the founder of The Cardinal Newman Society, expressed joy in the announcement. His organization promotes strong and faithful Catholic education, a major priority of Newman’s during his life, highlighted in the saint’s book “The Idea of a University.”

“He is truly a most important saint for modern times: his fight against relativism and weak faith, his response to persecution of Catholics, and especially his vision for faithful Catholic education championed by The Cardinal Newman Society,” Reilly said in a post on LinkedIn.

Susan Hanssen, a history professor at the University of Dallas (a Catholic institution), noted that Newman’s writings and his conversion had a major impact on the English-speaking world in the 1800s. His conversion marked “a major cultural event in the Protestant English-speaking world,” she told CNA.

“It launched waves of English Protestant conversions to the Roman Catholic Church that have come to [be] called the second and third spring of English Catholicism,” she said. “This steady stream of Protestants coming ‘home’ to Rome continues to this day.”

Father Dwight Longenecker, a former Anglican priest who converted to Catholicism, echoed that sentiment.

“His progress through Anglicanism to the Catholic faith was an adventure that blazed the trail for many to follow,” he told CNA. “As such, his status as a doctor of the Church will advance his influence for non-Catholic Christians who are seeking the fullness of the faith in the Catholic Church.”

Scott Hahn, a former Presbyterian minister who converted to Catholicism and works as a theologian, told CNA that Newman “has always been an inspiration to me” as well.

“He was a convert who told his story — a transparent account of the process of his struggles and discoveries,” Hahn said. “Newman was tireless in the apostolate at a time when most media were limited in range. He carried on correspondence with hundreds of people struggling along the way to Rome. He wrote with sympathy and understanding, but also with clarity and firmness.”

“When you do this work faithfully, as he did, you will be misunderstood,” he added. “People will question your motives. You will suffer. Newman chose to continue doing it anyway. He stands as a model and intercessor for anyone working in the apostolate, and presumably that means all of us! And he is still evangelizing. His books still change lives, as they did in the 19th century, when he inspired thousands of conversions.”

Jennifer Bryson — a fellow at the Ethics & Public Policy Center who recently translated German Catholic author Ida Friederike Görres’ book “John Henry Newman: A Life Sacrificed” — noted that Newman’s reach also extended substantially beyond the English-speaking world and in the aftermath of World War II was a particular source of inspiration for German Catholics.

Germans like Görres, who Bryson said were “coming out of a horror and breakdown of society,” saw Newman as “somebody who had understood the challenges of the modern world and remained Catholic and saw a Catholic way forward in the modern world.”

Noting Newman’s writings that challenged anti-Catholic philosophies of his day, Bryson said Newman was an example of what it meant “to be Catholic and remain Catholic in a world that was driving off ideological cliffs.”

Newman, who was born in London in 1801, spent his early adult life as an evangelical Anglican priest before shifting to a more traditional high-church Anglicanism. As an Anglican, he helped combat Enlightenment-era philosophies and liberalizing trends within Protestantism. He was a well-respected figure among Anglicans during that time.

As Newman delved deeper into the history of Christianity, he finally converted to Catholicism in 1845. In the year he converted, he wrote, “to be deep in history is to cease to be a Protestant.”

Newman was ordained a Catholic priest in 1847 and Pope Leo XIII made him a cardinal in 1879. He continued his theological writings throughout his life. During his time as an Anglican and a Catholic, Newman wrote about 40 books and more than 20,000 letters.

Sirilla said one of Newman’s most important contributions in his arguments with Protestants was his explanation of the development of doctrine in Catholicism. Sirilla said doctrinal development understood properly “preserves [tradition] and builds upon it” rather than adheres to the warped view that “the Church can teach something contrary to what it has taught in the past.”

“[It’s a] development of doctrine based on what has been revealed by God,” Sirilla said.

In the same year he converted, Newman published a nearly 450-page book titled “An Essay on the Development of Christian Doctrine.” In it, he defended Catholic doctrines against Protestant attacks, including purgatory and original sin.

“Modern Catholicism is nothing else but simply the legitimate growth and complement, that is, the natural and necessary development, of the doctrine of the early Church, and … its divine authority is included in the divinity of Christianity,” Newman wrote.

Tom Nash, a staff apologist at Catholic Answers, told CNA that Newman’s “great contributions to our understanding of development of doctrine” is one of the first things that comes to his mind when thinking about the saint.

“Newman shows that authentic doctrinal development necessarily must be organic,” Nash said. “That is, if a change occurs, the basic structure of an organism or system remains.”

Another major contribution from Newman was his refutation of Enlightenment-era rationalism, which Sirilla described as a “view that man’s reason is a higher authority than God’s revelation.”

“Man’s reason must be … informed by God’s revelation,” Sirilla said.

Newman wrote numerous works against Enlightenment-era concepts, particularly the writings of Scottish philosopher David Hume, who died 25 years before Newman was born. In one letter, Newman wrote critically of Hume’s assertion that the belief in miracles is irrational.

“[Miracles] are presented to us, not as unconnected and unmeaning occurrences, but as holding a place in an extensive plan of divine government, completing the moral system, connecting man and his maker, and introducing him to the means of securing his happiness in another and eternal state of being,” he wrote. “That such is the professed object of the body of Christian miracles can hardly be denied.”

Pope Francis canonized Newman in 2019. Pope Leo XIV’s July 31 announcement will make Newman the 38th doctor of the Church.

This story was updated Aug. 1, 2025, at 11:44 a.m. ET with the comments from Scott Hahn.

Pope John Paul II blesses young faithful as he arrives at Tor Vergata campus to take part in World Youth Day on Aug. 19, 2000. More than 2 million young people turned out under a blazing sun to see the pope. / Credit: PAOLO COCCO/REUTERS POOL/AFP via Getty Images

Washington, D.C. Newsroom, Aug 1, 2025 / 08:00 am (CNA).

Twenty-five years ago at the University of Rome Tor Vergata, youth gathered from around the globe for an all-night vigil during the 15th World Youth Day. Pilgrims stayed overnight on the open field with sleeping bags, with St. John Paul II presiding over the vigil.

Located on the outskirts of Rome, the university served as the historic site for the overnight vigil, chosen for its capacity to hold the massive influx of youth who descended upon Rome in August 2000.

Now, a quarter-century later, young Catholics from around the globe will descend upon Tor Vergata once again for an all-night vigil during the Jubilee of Youth, echoing the powerful spiritual encounter that took place on the same grounds during World Youth Day in 2000.

On the evening of Aug. 2, from 8:30 to 9:30 p.m., Pope Leo XIV will lead a vigil of prayer and reflection, inviting youth to open their hearts under the Roman sky.

‘What a blessing it was’

“John Paul II encourag[ed] all youth to not be afraid as we were called to be an active part of the Church,” Deacon Luke Oestman told CNA.

The 2000 vigil marked the turn of the millennium and the climax of the Great Jubilee declared by Pope John Paul II.

For many who attended the vigil, it became a defining moment in their faith journey. 

“It was at that all-night vigil that I first heard the oft-quoted ‘It is Jesus that you seek,’” Father Chas Canoy, who attended as a 27-year-old, told CNA. 

“That was an epiphany moment … especially in the context of the Great Jubilee and the new millennium, which highlighted that all of history was ‘His story’ with the humanity he loved and desired to redeem,” he said.

Lisa Wheeler, founder of Carmel Communications, recalled the 2000 World Youth Day in Rome as a spiritual turning point.

“Being at the World Youth Day Mass in Rome in 2000 during the Great Jubilee was a defining moment in my return to the Catholic faith,” Wheeler said. “It was my second World Youth Day since my reversion in 1996, and once again, Pope John Paul II spoke with a clarity and love that pierced my heart.”

CNA recently asked social media users for their memories of the event ahead of the vigil with Leo.

“I joined the World Youth Day in 2000 in Rome. It was also a jubilee year and [I was] so blessed to be able to hear and see Pope John Paul II and then to enter the jubilee door in St. Peter’s Basilica,” MylaDalle Buena-Marcial said.

The 2000 event was the first of four youth days Buena-Marcial attended, she said.

One attendee of the 2000 celebration, Trina Trusty, wrote on Instagram that she was overheated from the hike to the vigil site, but it was worthwhile.

“I cried when I first laid eyes on JPII. What a blessing it was to be a part of the prayer vigil and Mass with him and 2 million other people!” she wrote.

Elizabeth Canlas wrote that she attended World Youth Day in 2000 and is now watching her two daughters experience the same event this year.

Tricia Tembreull, meanwhile, said she attended the 2000 WYD and will again. 

“[I] can’t wait to do it again with [Pope Leo XIV] next Saturday and Sunday for the jubilee of young people,” she said.

Fifty-four Missionaries of Charity are in Rome this week for the Catholic Church’s Jubilee of Young People, where they are approaching young people one by one to invite them to spend time with Christ in all-day Eucharistic adoration and to learn about the mission and message of their founder, St. Teresa of Calcutta. / Credit: Courtney Mares/CNA

Vatican City, Aug 1, 2025 / 07:30 am (CNA).

Just steps away from the exuberant crowds of Gen Z pilgrims chanting and taking selfies in St. Peter’s Square, religious sisters in white saris with blue stripes kneel barefoot in silent adoration before the Blessed Sacrament.

More than 50 sisters of Mother Teresa’s Missionaries of Charity are in Rome this week for the Catholic Church’s Jubilee of Youth offering a striking contrast to the vibrant festival atmosphere filling the Vatican’s streets. Their mission: “To give them Jesus,” said one 25-year-old sister from Spain, who declined to be quoted by name in accordance with the congregation’s rules.

The sisters, known for their vow of extreme poverty and life of service to “the poorest of the poor,” are praying for the souls and intentions of the thousands of young people gathered in the Eternal City. But they’re not stopping there.

In their no-frills style, the sisters are also taking to the streets, approaching young people one by one along the Via della Conciliazione — the broad avenue leading to St. Peter’s Basilica — inviting them to spend time with Christ in all-day Eucharistic adoration and to learn about the mission and message of their founder, St. Teresa of Calcutta.

They press Miraculous Medals into open palms and quietly teach short prayers beloved by Mother Teresa, including: “Mary, Mother of Jesus, please be a mother to me now.”

Jubilee pilgrims in Rome can visit the sisters near the Vatican at the Pius IX Pontifical School at Via dei Cavalieri del Santo Sepolcro, 1, where the Missionaries of Charity have set up a welcome center with a small exhibit featuring Mother Teresa’s sari, sandals, and other personal belongings.

Mother Teresa’s blood, preserved on a piece of cotton, is exposed for veneration as a first-class relic, and visitors are encouraged to leave handwritten prayer intentions in a shoebox. The sisters gather these daily and place them near the altar during Mass.

The exhibit also includes a video presentation of Mother Teresa’s life, with images and excerpts from her speeches, playing in an adjacent room. For some young visitors, this is their first encounter with the saint. One sister recalled a moment when a young pilgrim asked her: “Mother Teresa? Who is that?” — a question that underscored the importance of their presence at the youth jubilee.

The sisters — who usually avoid being photographed or quoted — have made an exception for this special outreach to young people. Still, the young Spanish sister, born after Mother Teresa’s death, said she prays that any photo taken of her would lead people not to her but to Christ.

She pointed to a favorite line from a prayer based on the words of St. John Henry Newman — whom Pope Leo XIV will soon declare a doctor of the Church — that the Missionaries of Charity recite daily after Communion: “Let them look up and see no longer me, but only Jesus!”

Together with the sisters at the jubilee is Father Sebastian Vazhakala, the co-founder of the contemplative branch of the order with Mother Teresa, who gave talks for some of the young pilgrims.

Vazhakala told CNA that he thinks the encounters taking place between the sisters and the young pilgrims could help more young people to discover their vocations, not only with the Missionaries of Charity but also with other congregations.

“Definitely God is the one that does the calling,” he said. “But we have to create an atmosphere for it … inspiring and instilling in the hearts of people the desire for God and the desire for commitment.”

“Not everybody can have the same vocation, but at least they can come to know God better, come to love God better, and so come to know the meaning of their life.”

Living memories of Mother Teresa 

Vazhakala also shared some of his favorite memories from working alongside Mother Teresa for more than 30 years.

He recalled one instance during their work together on the streets of Calcutta in the 1960s when a man, sick and homeless, was brought in for help — not for the first time. 

Vazhakala, then a young priest, told Mother Teresa: “There is no sense of taking this man. … This man has been here at least 10 times. Now when he gets well, he will go out to the street, and then they will bring him back again.” 

He remembers that Mother Teresa replied: “Are you living tomorrow and yesterday? Because it doesn’t matter whether he came yesterday or will come back tomorrow. But this man is in need of your help now. If he needs your help now, don’t ask questions. Do it.”

Vazhakala said Mother Teresa taught him to live in the present moment, which she saw as a gift from God. He remembered a time when after receiving the Nobel Prize she was asked by a journalist what she considered to be the most significant day of her life.

“Today,” was Mother Teresa’s reply.

“‘I can do something today. I can love people. I can help others. I can pray.’”

At this year’s Jubilee of Youth, the Missionaries of Charity quietly echo that message — in their prayers, their presence, and their patient invitation to pause and encounter the living Christ today.

Father Cosimo Schena is a priest at St. Francis Parish in the Diocese of Brindisi in southern Italy. / Credit: Victoria Cardiel/EWTN News

Vatican City, Aug 1, 2025 / 07:00 am (CNA).

With more than a million followers across Instagram, TikTok, Facebook, and other platforms, Father Cosimo Schena has become one of the most recognizable faces of the so-called “digital missionary” phenomenon in Italy.

“The illness of this century is loneliness, and we listen to each other very little. I try to convey a simple message, because the Lord is simple,” Schena explained.

It was four years ago that the priest, philosopher, psychologist, and psychotherapy specialist decided to create a social media profile to proclaim the Gospel in a friendly, positive, and accessible way.

“I earned a doctorate in philosophy, then studied psychology and specialized in psychotherapy. And that’s precisely where the need to convey a beautiful message, a positive message, on social media arose. Because when I go online, when I turn on the television, everything is negative, everything is bad… The bad news is news, and the good news is relegated. So I said to myself, ‘Why not give it a try?’”, he explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, just before participating in an event this week with other Catholic influencers at the Via della Conciliazione auditorium, a few steps from the Vatican.

Little by little, he began posting inspirational quotes and then motivational and spiritual videos. The response he found online was surprising: “I’ve gained more than a million followers across different platforms, and the ages vary, from the youngest to the oldest.”

Not everyone who follows him is Catholic. “There are many people who don’t believe in God and follow me, and they say, ‘Look, even though I don’t believe, I like you as a priest because of what you say.’ What makes me smile in a positive way is that, after all, Jesus is for everyone,” he explained.

He felt the call to the priesthood in the parish, inspired by the credible witness of his pastor, “which made me wonder if I too could make that decision,” Schena related.

After years of discernment, he left his studies in computer engineering to enter the seminary. He was ordained a priest at 30, and at 40, he discovered that there is a mission to fulfill not only in the sacristy but also in the digital world.

The key, he insisted, is to not complicate the message: “I truly hope that this — experiencing the digital world — will be cleaner, more beautiful, conveying a simple message, without complicating it, because the Lord is simple.”

The face of a new pastoral ministry

He is now a priest at St. Francis Parish in the Diocese of Brindisi in southern Italy and has noticed that his online work has had a direct impact: “The number of people coming to my church has doubled. Not only thanks to the local faithful, but above all because of those who come specifically from other cities in Italy to hear the homily or confess.”

This phenomenon of digital missionaries has gained such strength that the Vatican celebrated July 28–29 the Jubilee of Digital Missionaries and Catholic Influencers, an official recognition — the first — of this new form of evangelization. “Until a few years ago, the higher-ups looked at us with suspicion,” Schena acknowledged.

‘Loneliness is the great disease of this century’

Beyond likes and algorithms, Schena perceives a profound need in those who follow him: “Now I receive, some days, even a thousand messages a day, between private messages and emails. Many people write me super-long emails, and at the end they say: ‘You don’t need to reply. The important thing is that someone has listened to me.’ That makes me feel good, because the illness of this century is truly loneliness. And we listen to each other very little.”

For Schena, behind all this lies a spiritual emptiness: “Unfortunately, this society has imposed individualism on us, and we have welcomed it with open arms. In this sense, the message of Jesus, of Christ, reaches these people and makes them feel better, even if they are not believers.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

St. Peter’s Basilica. / Credi: cinemavision/Shutterstock

CNA Staff, Aug 1, 2025 / 06:00 am (CNA).

The Vatican announced Thursday that St. John Henry Newman will be declared a doctor of the Church. The 19th-century English saint — a former Anglican priest who converted to Catholicism — will join 37 other saints who have been given the same honor.

Born in London and baptized into the Church of England in 1801, Newman was a popular and respected Anglican priest, theologian, and writer among his peers prior to his conversion to Catholicism in 1845. He was ordained a Catholic priest in 1847 and later made a cardinal by Pope Leo XIII in 1879.

As a Catholic, Newman deepened and contributed to the Church’s teaching, thanks to his broad knowledge of theology and his keen insight into modern times, grounded in the Gospel. His body of work includes 40 books and more than 20,000 letters.

He died in Edgbaston, England, in 1890. He was beatified by Pope Benedict XVI on Sept. 19, 2010, and canonized by Pope Francis on Oct. 13, 2019.

What is a ‘doctor of the Church’?

The title “doctor of the Church” recognizes those canonized men and women who possessed profound knowledge, were superb teachers, and contributed significantly to the Church’s theology.

Traditionally, the title has been granted on the basis of three requirements: the manifest holiness of a candidate affirmed by his or her canonization as a saint; the person’s eminence in doctrine demonstrated by the leaving behind of a body of teachings that made significant and lasting contributions to the life of the Church; and a formal declaration by the Church, usually by a pope.

While their teachings are not considered infallible, being declared a “doctor” means that they contributed to the formulation of Christian teaching in at least one significant area and this teaching has impacted later generations. 

Not quite half of the saints revered as doctors in the Catholic Church are also honored in the Orthodox church since they lived before the Great Schism in 1054.

The most recent doctor of the Church to be named was St. Irenaeus of Lyon, with the title “doctor unitatis” (“doctor of unity”), in 2022. Pope Francis had previously in 2015 named as a doctor of the Church St. Gregory of Narek, a 10th-century priest, monk, mystic, and poet beloved among Armenian Christians.

Other notable saints who are doctors of the Church include St. Teresa of Ávila, St. Augustine, St. Ambrose, St. Catherine of Siena, St. Thomas Aquinas, St. Thérèse of Lisieux, St. Anthony of Padua, and St. Francis de Sales, among others.

The Vatican has not yet confirmed the date of Newman’s formal proclamation as a doctor of the Church.

Bishop James Conley of Lincoln, Nebraska, in St. Peter’s Square, a day before the canonization Mass of St. John Henry Newman, Oct. 12, 2019. / Credit: Daniel Ibanez/CNA

Washington, D.C. Newsroom, Jul 31, 2025 / 17:18 pm (CNA).

Catholic bishops across the nation are reacting to the “joyful” news that Pope Leo XIV has approved St. John Henry Newman to be declared the 38th doctor of the universal Church.

The July 31 decision to give the title to the 19th-century Catholic convert and English saint was confirmed during Leo’s morning meeting with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.

“Six years ago, Pope Francis canonized English cardinal John Henry Newman,” the United States Conference of Catholic Bishops noted in a post on X. “Now, he will join the other 37 men and women who have received the title of doctor of the Church.”

A doctor of the Church is someone who has significantly “advanced the knowledge of God through their writing on theology, spirituality, mysticism, or through their defense of the faith in the face of heresy and schism,” the USCCB explained. 

In recent years, the country’s bishops have shown strong support for extending this recognition to Newman. In 2023, America’s bishops voted overwhelmingly to endorse a petition brought by the Bishops’ Conference of England and Wales asking the Vatican to name Newman a doctor of the Church. 

Now, with the news that Newman’s elevation to doctor of the Church has officially been approved, bishops across the nation are sharing their enthusiasm for the designation.

Bishop James Conley of Lincoln, Nebraska, called Newman his “favorite saint,” saying that “I even chose his motto as my own. ‘Heart speaks to heart.’”

“Terrific news out of the Vatican this morning!” Bishop Robert Barron of Winona-Rochester, Minnesota, wrote immediately following the announcement, subsequently adding: “St. John Henry Newman was many things — apologist, theologian, educator, poet — but through it all, he was a lover of the truth.” Barron invited the faithful to learn about the saint’s “extraordinary life and witness.”

“The announcement that Pope Leo XIV will declare St. John Henry Newman a doctor of the Church is truly joyful news,” Bishop Michael Burbidge of Arlington, Virginia, also wrote in a post to social media. 

St. John Henry Newman’s “courageous pursuit of truth led him to enter the Catholic Church and helped deepen the Church’s understanding of how doctrine develops while remaining faithful to the Gospel handed on by the apostles and their successors, the bishops,” Burbidge said. “His witness of pastoral service and charity now serves as a beacon for all those seeking Christ and his peace in their hearts and lives.”

“In his Apologia Pro Vita Sua, he writes: ‘I am not ashamed to be a seeker after truth and to have changed my mind when I found that I was in error.’”

Burbidge added: “May we all follow his example of humility in pursuit of the God who wishes only our eternal happiness.”

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CNA Staff, Jul 31, 2025 / 16:35 pm (CNA).

The U.S. Federal Trade Commission is investigating potential “unfair or deceptive trade practices” regarding transgender surgeries and drugs.

The launch of the federal inquiry is designed to “gauge the harms consumers may be experiencing” from “false or unsupported claims” about transgender treatment, according to a press release. The inquiry focuses on affected minors but is also open to adults who have been affected.

The agency’s investigation comes after President Donald Trump pledged to end federal support for transition drugs and surgeries in an executive order he issued at the outset of his administration this year.

The Federal Trade Commission, a federal agency that promotes marketplace competition and consumer education, will investigate whether practitioners have violated a long-standing law against deception in the marketplace.

The investigation falls under the purview of the agency as the primary enforcer of the Federal Trade Commission Act of 1914, a federal law that, among other things, prohibits deception and false advertising in the marketplace. The agency will investigate if practitioners have gone against Sections 5 and 12 of the act, which ban “unfair or deceptive acts” and false advertising, respectively. 

The commission “is uniquely positioned to investigate this potentially unlawful activity,” the agency stated, noting that the organization “has a long history of bringing enforcement actions” in health care. 

The agency “encourages members of the public to comment on any issues or concerns that are relevant to the FTC’s consideration of this topic, including by submitting any written data, advertisements, social media posts, disclosures, or empirical research,” the press release read. 

U.S. Sen. Tom Cotton, R-Arkansas, commended the agency “for investigating the horrific scheme to target minors with barbaric gender procedures.” 

“Everyone involved — including the ‘doctors’ — should face massive liability for the damage they did to vulnerable children,” Cotton said in a post on X.

This is not the commission’s first look at the transgender issue. Earlier this month, the agency hosted a workshop in Washington, D.C., to investigate “unfair or deceptive trade practices” within transgender treatment. 

The workshop brought in doctors, medical ethicists, detransitioners and their parents, and whistleblowers to share their testimonies. 

Andrew Ferguson, a Catholic Virginian who chairs the commission, told detransitioners and survivors that the agency “hears you, we hear all of you, and we want to understand how the law is being broken,” according to a report by Daily Wire. 

At the workshop, the U.S. Justice Department’s Chief of Staff Chad Mizelle announced that the department had issued more than 20 subpoenas against medical clinics as part of an investigation for fraud and false statements, National Review reported. 

The deadline for the public to submit comments is Sept. 26. Comments will be posted to Regulations.gov, while another forum is available for confidential comments.

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ACI Prensa Staff, Jul 31, 2025 / 16:05 pm (CNA).

Uruguay’s  Chamber of Deputies (lower house) is scheduled to vote on a euthanasia bill, titled as “death with dignity,” on Aug. 5. Just days before legislators cast their votes, Catholic Church leaders and professionals from various fields are weighing in against the measure. 

An article published by the Archdiocese of Montevideo titled “Euthanasia: A ‘Right’ That Violates Other Rights” compiles testimonies, beginning with Dutch bioethics expert and professor Theo Boer, who was one of the advocates and activists for the legalization of euthanasia two decades ago. After reviewing thousands of cases, he warned of the sustained growth in requests and, fundamentally, the reasons for each case.

Recognizing his mistake, Boer has traveled the world — and visited Uruguay — to warn about the risks of enabling “assisted suicide,” pointing out that “what began as an exception has become a common practice,” violating the rights of the most disadvantaged.

The Catholic Church in Montevideo stated that the euthanasia law is “an initiative that appears to offer more rights to citizens but ultimately does not provide the guarantees it promises.”

Dr. Agustina da Silveira, who belongs to Prudencia Uruguay, a citizen initiative that opposes euthanasia, warns that according to the draft law, the report by which a lethal injection is requested due to “a chronic, incurable disease or an irreversible health condition that causes suffering considered unbearable” is submitted by the same doctor who will carry out the euthanasia. This means that the person making the decision will also validate his or her own actions, thus becoming both “judge and jury,” so that “if there was an error, it will be irreparable.”

The Archdiocese of Montevideo also points to the Uruguayan Constitution, which in Chapter 1, Article 7 “establishes the importance of the fundamental right to life, a condition that is also recognized and protected through various constitutional provisions and within the framework of various international agreements.”

Another shortcoming noted is that a palliative care law has been in place in Uruguay since August 2023, but its application only reaches 74% of people. Therefore, “legalizing euthanasia without guaranteeing access to palliative care will also be an additional problem,” the archdiocese noted.

If the palliative care law were fully implemented, Da Silveira observed, patients would not reach the stage of “unbearable” suffering proposed by the bill, because “if palliative care is guaranteed, there is no reason for a patient to suffer unbearably,” she explained.

By opening the door to euthanasia, the state ceases to protect life at the moment it becomes most fragile, which violates the law governing the Uruguayan Medical Association.

“It is the duty of physicians, as health professionals, to adhere to the following fundamental principles and values: to respect the life, dignity, autonomy, and freedom of every human being and to seek, as an end, to benefit their physical, mental, and social health,” states Article 3 of the code on medical ethics of the referenced association.

Euthanasia “is presented as an individual right, but it ends up creating a category of people whose right to life is relativized,” said Miguel Pastorino, who holds a doctorate in philosophy and is also a member of Prudencia Uruguay.

“Even if they are not forced to die, they are socially placed in that position: that of lives that are worth less,” he warned.

“Today we have medical tools that allow patients to go through the end of their lives without pain. No one should die suffering,” Da Silveira said, listing three key aspects: the right to refuse treatment, advance directives, and palliative sedation (which allows pain relief without hastening death).

“We are about to legalize euthanasia without having guaranteed relief [from pain]. Not everyone has access to palliative care, and for many, it is impossible to choose to live when they are suffering. It is a great injustice,” the doctor pointed out.

Regarding this point, Pastorino noted: “Palliative care is not an alternative to euthanasia but rather a right that must be guaranteed with or without euthanasia. However, the bill does not require the patient to undergo palliative care first.”

If pain is not adequately managed, “how can we ensure that the decision to die is free? Many people ask to die because they don’t want to be a burden, because they feel abandoned. Is that freedom or is it desperation?” he asked.

“The question is not whether that desire [to end one’s life] exists, but whether society’s response to that desire should be to institutionalize death as a health service,” Pastorino explained.

The perspective of faith

In addition to the legal and medical foundations, the perspective of faith also emerges in the debate, as it “raises a question of meaning: What do we do as a society with human suffering? Do we respond by hastening death or do we accompany others in a dignified manner and avoid pain?”

Last week, in an appearance on his radio program, “The Joy of the Gospel,” Cardinal Daniel Sturla, archbishop of Montevideo, stated: “What we categorically reject is to intentionally cause the death of a person. Life is a gift from God, of which we are stewards, not masters.”

The cardinal also highlighted the many humane reasons for opposing the legislation. Among them is the risk of transforming medicine into a practice that facilitates death rather than helping those who suffer.

The Catholic Church in Uruguay rejects all “therapeutic cruelty” toward patients, while “promoting palliative care and sedation as a way to relieve pain, even in cases where treatment could hasten death as an undesired effect.”

“This is an essential difference, because in palliative sedation the intention is to alleviate suffering. In euthanasia, on the other hand, the objective is directly to cause death,” the cardinal explained, expressing his position against the “throwaway mentality,” which tends to “classify certain lives as disposable.”

“That is opening a floodgate to evil,” he warned.

Uruguayan society is on the verge of legislating on the right to live or not to live. “What is urgent,” many say, “is not to legislate death but to guarantee a dignified life until the end. A life cared for, accompanied, without pain or loneliness,” the Archdiocese of Montevideo stated.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA