St. Andrew Catholic Church

A New Jersey former parish bookkeeper has pleaded guilty to stealing nearly $300,000 from two parishes, June 3, 2025. / Credit: Zack McCarthy via Flickr (CC BY 2.0)

CNA Staff, Jun 4, 2025 / 13:21 pm (CNA).

A former parish employee in New Jersey has pleaded guilty to stealing nearly $300,000 from two parishes several months after she was accused of the thefts. 

Former bookkeeper Melissa Rivera admitted to taking $292,728 from parishes in Washington Township and Pompton Plains, the Morris County prosecutor’s office said on Tuesday.

The two parishes were Our Lady of the Mountain and Our Lady of Good Counsel, both located in Morris County. 

Rivera was charged with multiple counts of theft and forgery after being accused earlier this year of writing herself more than 100 checks from parish accounts between May 2018 and May 2024.  

The state said it would recommend probation for Rivera, 60, though she would have to serve 364 days in the Morris County Correctional Center as a condition of that deal, the prosecutor’s office said. 

Rivera will also be required to repay the parishes the money she stole. 

She will be sentenced on July 11, the prosecutor’s office said. The county’s financial crimes unit helped prosecute the case. 

Several Catholic officials have faced prosecution and jail time in recent years over thefts from their respective parishes. 

Another bookkeeper at a Florida Catholic parish was sentenced in November 2024 to more than two years of federal prison after stealing nearly $900,000 from the church at which she managed financial records. 

In July 2024, meanwhile, a priest in Missouri pleaded guilty to stealing $300,000 from a church at which he was pastor for nearly a decade.

And in May 2024 a former employee at a Tampa, Florida, Catholic church pleaded guilty to stealing more than three-quarters of a million dollars from the parish while employed there.

Pope Leo XIV gives a blessing to memebers of the National Italian American Foundation in their meeting on June 4, 2025, at the Vatican. / Credit: Vatican Media

Vatican City, Jun 4, 2025 / 11:34 am (CNA).

Pope Leo XIV met with the National Italian American Foundation on Wednesday and blessed their work in continuing the spiritual and cultural legacy of their ancestors.

Before holding his weekly general audience in St. Peter’s Square, the Holy Father met with board members of the leading Italian American foundation and thanked them for their various initiatives in the U.S. and Italy.

“Your work to continue to educate young people regarding Italian culture and history as well as providing scholarships and other charitable assistance in both countries helps to maintain a mutually beneficial and concrete connection between the two nations,” Pope Leo said at the morning meeting.

The foundation, which this year celebrates its 50th anniversary, provides $1.5 million each year in educational scholarships and heritage travel opportunities to young students.

During the brief meeting, the Holy Father said the Catholic faith is a “hallmark” of the legacy built by many people who immigrated to the U.S. from Italy.

“A hallmark of many who immigrated to the United States from Italy was their Catholic faith, with its rich traditions of popular piety and devotions that they continued to practice in their new nation,” he said. “This faith sustained them in difficult moments, even as they arrived with a sense of hope for a prosperous future in their new country.” 

Robert Allegrini, National Italian American Foundation president and CEO, told CNA on Wednesday that it was a “tremendous honor” for the organization to meet with the Church’s first U.S.-born pope.

“The warmth of His Holiness’ Italian heritage was manifested in the gracious and pious reception he accorded to each and every member of our delegation,” he shared. “The pope was very happy to hear that the president of the National Italian American Foundation was a fellow Chicagoan.” 

“What is particularly meaningful for us as Italian Americans is that we feel that we combine the best elements of both the Italian and American cultures, traditions, and values,” he said. “This makes us truly special and truly in sympathy with the pope who shares those traits with us.” 

Toward the end of the meeting, Pope Leo encouraged the delegation to also be pilgrims in the Eternal City this week, in addition to their separate Wednesday meetings with him and Italian President Sergio Matarella.

“Your visit to the Vatican occurs during the jubilee year, which is focused on hope, which ‘dwells as the desire and expectation of good things to come, despite our not knowing what the future may bring,’” the Holy Father said, quoting Spes Non Confundit.

“In an age beset by many challenges, may your time here, in a city marked by the tombs of the apostles Peter and Paul as well as many saints who strengthened the Church throughout difficult periods of history, may this renew your sense of hope and trust in the future,” he said, before imparting his apostolic blessing upon the delegation, their families, and loved ones.

According to the 2022 American Community Survey, released by the United States Census Bureau, 16 million people, accounting for 4.8% of the total U.S. population, reported having Italian ancestry.

Sister Angela Musolesi served as an assistant to renowned exorcist priest Gabriel Amorth for 28 years. / Credit: Nicolás de Cárdenas/ACI Prensa

Madrid, Spain, Jun 4, 2025 / 10:47 am (CNA).

Sister Angela Musolesi was born in the small Italian town of Budrio on Dec. 8, 1954, the centennial year of the proclamation of the dogma of the Immaculate Conception.

A Franciscan nun, Sister Angela collaborated for 28 years with the renowned Italian priest and exorcist Father Gabriel Amorth. To expand the legacy of Amorth, who died on Sept. 16, 2016, in Rome at the age of 91, she founded the Children of Light association.

San Pablo Publishing has just published Sister Angela’s Spanish-langauge book “You Are My Ruin,” a volume that explains the causes of demonic possession and offers effective tools for confronting the actions of the devil.

Sister Angela does this with particular reference to the family, a field in which Our Lady of Fátima prophesied that the devil’s final battle against God and humanity will be fought.

Just a short distance from the statue of the fallen angel in Madrid’s Retiro Park, Sister Angela spoke with ACI Prensa, CNA’s Spanish-language news partner, about her latest work.

ACI Prensa: When the devil tells you “You are my ruin,” is it a desperate voice from the devil or a temptation to boost your ego?

Sister Angela: No, it’s a fear the devil has of me … he fears me, just as he feared Father Gabriele Amorth.

How is it that the devil is afraid of a human being?

Because we have Jesus within us, we have the resurrection of Jesus within us. [The devil] knows this well, and sometimes he has told us: “We know that you have already defeated us.” We speak in the name of Jesus, so we have already defeated all the demons, although perhaps we are a little afraid at times. I am not.

But you and Father Amorth are the Navy Seals (the elite force of the United States Navy) in the confrontation with the devil. How do we, as ordinary Catholics, make the devil fear us?

With the action of the Holy Spirit. The Holy Spirit bothers the devil a lot. It is the spirit of the risen Jesus. Sometimes, when I have prayed over someone, invoking the Holy Spirit, the devil has cried out: “You are hurting me, you are hurting me.” Only with the Holy Spirit. The more we have the Holy Spirit within us, the more we have the courage of Jesus. As St. Paul says in the Second Letter to Timothy: “God has not given us a spirit of fear but of courage, of strength, of wisdom, of light.”

Your book aims to better understand the enemy. Why is this goal important?

To understand his actions, how he works in the world and within us, in our minds. Because he primarily tries to attack the intellectual faculties and, through that, the heart. From the mind, from the head, through the brain, he confuses us.

The most widespread action in the world is that of Lucifer, who is the spirit of mental confusion, of the darkening of intelligence, of the inability to make decisions, and then also of madness, suicide, and death. This is what happens to young people who no longer have Jesus as a point of reference.

You began your apostolate in prisons. Does the devil move well behind bars?

He moves well in society. Certainly, prisoners, convicts, are the ones who suffer the most. But I can tell you that when I was in prison for 10 years, I would go and bring them Jesus. I would invoke the Holy Spirit, offer prayers of deliverance and healing, and the next time the prisoners would ask me: Sister, are you still saying that prayer?

You also have a great heart for ecumenism.

Absolutely, yes.

Are the different Christian groups more similar in how we conceive of the devil than in other doctrinal matters? Is this a point of unity that favors communion?

Yes, absolutely. Also because, for example, our evangelical brothers and Protestants in general have a great devotion to the Holy Spirit. And the Holy Spirit, as we have said, is what bothers the devil the most, because it is the spirit of Jesus. This is a common point. Even the final part of the Lord’s Prayer — “deliver us from evil.” When the devil manifests himself, and that is repeated several times, it makes him scream.

The most difficult thing is to get the devil to manifest himself, to make himself visible through a person who has a demonic action. But the most widespread action in the world is the ordinary action of the devil: mental confusion. It makes people believe he doesn’t exist, it makes them believe he doesn’t create problems.

The teaching that Father Gabriele Amorth has already spread is important because it says: Look, the devil is at work in the world. We must speak more about him, and everyone must apply Jesus’ words: “Whoever believes in me must — not can, must — command the devil, heal the sick, and raise the dead.”

So any of us, a layperson, a nun, or a normal priest, must command the devil and not be afraid. This teaching is sometimes disputed in the Catholic Church because there are priests who say no, that a normal priest, a normal nun, or a layperson cannot do that.

But Jesus was clear. Jesus said: “Whoever believes in me must not be afraid of the devil,” and he must do these things. This is the novelty of Father Gabriel Amorth’s teaching, which we are continuing. I say we because I founded the Children of Light during his lifetime, and we are continuing his teachings.

Tell us something special about the book that invites people to pick it up. What’s new about this book?

More than an explanation of the devil, it’s about how to free oneself from the devil, how to free marriages. It explains very well how to recognize the action of the devil in marriages that are about to break up. It explains what a person, a layperson, a wife can do for her husband if he has difficulties with fidelity, or what a mother can do for her children. This is very important; the book is important for this reason. It is the practical application of how to free oneself from the action of the devil.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Pope Leo XIV blesses a small attendee at the general audience in St. Peter’s Square on Wednesday, June 4. 2025. / Credit: Vatican Media

Vatican City, Jun 4, 2025 / 10:09 am (CNA).

Pope Leo XIV held the third general audience of his pontificate on Wednesday, telling the faithful that even when we feel useless and inadequate, “the Lord reminds us that our life is worthy.”

“Even when it seems we are able to do little in life, it is always worthwhile. There is always the possibility to find meaning, because God loves our life,” Leo said in a sunny St. Peter’s Square on June 4, four days before the one-month mark of his pontificate.

In his catechesis, the pope reflected on the parable of the vineyard workers, which is recounted in the Gospel of Matthew 20:1-16. Leo affirmed that, like the owner of the vineyard, Jesus “does not establish rankings, he gives all of himself to those who open their hearts to him.”

This parable “is a story that fosters our hope,” the pontiff said. “Indeed, at times we have the impression that we cannot find meaning for our lives: We feel useless, inadequate, just like the laborers who wait in the marketplace, waiting for someone to hire them to work.”

Just like the laborers waiting in the market for work, the pope argued, sometimes we are waiting a long time to be acknowledged or appreciated, and we may end up “selling ourselves to the first bidder” in the marketplace, where affection and dignity are bought and sold in an attempt to make a profit.

“God never gives up on us; he is always ready to accept us and give meaning and hope to our lives, however hopeless our situation may seem and however insignificant our merits may appear,” the pope said in his English-language summary of the lesson, which he read himself.

The tireless landowner in the parable goes out over and over again to seek laborers for his fields, even late into the day, when the remaining workers had probably given up all hope, Leo said. “That day had come to nothing. Nevertheless, someone still believed in them.” 

The behavior of the owner of the vineyard is also unusual in other ways, he noted, including that he “comes out in person in search of his laborers. Evidently, he wants to establish a personal relationship with them.”

Then, “for the owner of the vineyard, that is, for God, it is just that each person has what he needs to live. He called the laborers personally, he knows their dignity, and on the basis of this, he wants to pay them, and he gives all of them one denarius,” even those who only worked the last hour of the day, Pope Leo emphasized.

According to the pontiff, the laborers who had spent all day working were disappointed, because “they cannot see the beauty of the gesture of the landowner, who was not unjust but simply generous; who looked not only at merit but also at need.”

Leo warned Christians against the temptation to think they can delay their work in the vineyard because their pay will be the same either way.

He quoted St. Augustine, who said in his Sermon 87: “Why dost thou put off him that calleth thee, certain as thou art of the reward, but uncertain of the day? Take heed then lest peradventure what he is to give thee by promise, thou take from thyself by delay.”

“Do not wait, but respond enthusiastically to the Lord who calls us to work in his vineyard,” the pontiff said, appealing especially to young people. “Do not delay, roll up your sleeves, because the Lord is generous and you will not be disappointed! Working in his vineyard, you will find an answer to that profound question you carry within you: What is the meaning of my life?”

“Let us not be discouraged,” Leo added. “Even in the dark moments of life, when time passes without giving us the answers we seek, let us ask the Lord who will come out again and find us where we are waiting for him. He is generous, and he will come soon!”

Hannah Brockhaus contributed to this report.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: PIGAMA/Shutterstock

National Catholic Register, Jun 4, 2025 / 09:39 am (CNA).

The bishop of Charlotte, North Carolina, has delayed his plan to restrict the Traditional Latin Mass (TLM) in his diocese, pushing the date back by nearly three months after a week and a half of significant backlash in North Carolina and beyond.

Bishop Michael Martin has determined that a plan to restrict the TLM from four parish churches to a single, designated chapel will now go into effect on Oct. 2, according to a June 3 story from the Catholic News Herald, the diocese’s official newspaper. The Charlotte bishop had previously announced on May 23 that the restrictions would go into effect on July 8. 

The Herald reported that Martin made the change after accepting a request from the priests of the parishes where the TLM is currently celebrated to delay the restrictions, which he said he had originally scheduled to coincide with changes in diocesan assignments.

“It made sense to start these changes in July when dozens of our priests will be moving to their new parishes and other assignments,” the bishop told his diocesan paper. “That said, I want to listen to the concerns of these parishioners and their priests, and I am willing to give them more time to absorb these changes.”

Martin also told the Herald that if the Vatican changes required restrictions of the TLM, the Diocese of Charlotte “would abide by those instructions.”

The bishop’s delay comes after his decision to restrict the TLM in Charlotte — several months ahead of a Vatican deadline — faced criticism for being premature and unnecessarily restrictive.

Critics pointed out that Martin’s restriction to a single non-parish chapel was being made months ahead of an October cutoff of an extension the Vatican had previously granted the diocese to implement Traditionis Custodes, Pope Francis’ 2021 apostolic letter that called for limiting the availability of the TLM to non-parish churches and established Vatican oversight over associated permissions. Some speculated that the timing of the Charlotte moves would effectively preempt Pope Leo XIV, who may choose to regulate the TLM differently than Pope Francis.

The new target date for the Charlotte TLM restrictions now aligns with the original deadline of the Vatican’s extension, which had been requested by the previous ordinary of Charlotte, Bishop Peter Jugis, who retired in April 2024.

The controversy expanded when sweeping liturgical norms Martin had drafted — which included a ban on Latin in all diocesan liturgies and the prohibition of other traditional liturgical practices like “ad orientem” worship — were publicly leaked. 

The Diocese of Charlotte told the Register at the time that the document, which would apply to all forms of the Mass, not just the TLM, was “an early draft that has gone through considerable changes over several months” and is still being discussed by the diocesan presbyteral council and Office for Divine Worship. Given references to Pope Francis, the document appears to have been drafted prior to the late pope’s April 21 death.

“It represented a starting point to update our liturgical norms and methods of catechesis for receiving the Eucharist,” said diocesan communications director Liz Chandler, adding that the norms will be “thoroughly reviewed” in accord with the teaching of the Second Vatican Council and the General Instruction of the Roman Missal (GIRM).

Although the changes have not gone into effect, critics contended that Martin’s justification for them was not consistent with Church teaching, including Vatican II’s pastoral constitution on the liturgy, Sacrosanctum Concilium.

Others raised concerns that Martin, who marked his one-year anniversary as Charlotte’s bishop on May 29, was engaging in unnecessary micromanagement and had failed to adequately listen to people in his diocese.

In addition to allowing the affected communities more time to accept the changes to the TLM in Charlotte, Martin told diocesan priests in a June 3 email that the delay “allows more time for the transition and for renovation of a chapel designated for the TLM community,” according to the Herald.

The diocese is putting $700,000 toward renovations of the designated TLM chapel, which was formerly the home of the Freedom Christian Center, a Protestant community.

The Herald described the Mooresville chapel as “strategically located” between the diocese’s two biggest population centers, but critics have complained that it is more than a two-hour drive from St. John the Baptist in Tryon, one of the four parishes where the TLM will be prohibited starting Oct. 2.

The diocese reports that approximately 1,100 people attend the TLM in Charlotte each week.

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Pittsburgh Bishop-elect Mark Eckman. / Credit: Courtesy of the Diocese of Pittsburgh

Vatican City, Jun 4, 2025 / 07:30 am (CNA).

Pope Leo XIV on Wednesday appointed Pittsburgh Auxiliary Bishop Mark Eckman to lead the northern U.S. diocese, with the bishop-elect succeeding Bishop David Zubik in that role.

Leo accepted Zubik’s resignation June 4. The outgoing bishop turned 75 — the usual age of retirement — last September. 

A Pittsburgh native, Zubik spent his entire priestly and episcopal career in the diocese — which serves nearly 628,000 Catholics in the southwestern corner of Pennsylvania — except for three and a half years as bishop of Green Bay, Wisconsin, from October 2003 to July 2007.

Eckman, 66, was born in Pittsburgh on Feb. 9, 1959. He has been an auxiliary bishop of the diocese since 2022. 

His priestly formation took place at St. Paul Seminary in East Carnegie, Duquesne University in Pittsburgh, and St. Vincent Seminary in Latrobe.

After his ordination on May 11, 1985, Eckman mostly served in different roles in parishes and schools in South Hills, a southern suburb of Pittsburgh. 

He was episcopal vicar for clergy personnel from 2013 to 2020 and in 2021 became pastor of Resurrection Parish after acting as administrator during its founding from the merger of two other parishes.

Eckman also served as a member on several boards, including the priest council, the U.S. bishops’ conference National Advisory Board, the permanent diaconate formation board, the seminary admissions board, and the priest candidates admissions board.

The prelate’s episcopal motto is “To serve in faith and charity.” According to his biography on the website of the Diocese of Pittsburgh, the bishop likes to spend his spare time visiting extended family. He is also an avid nature photographer who likes to hike and ski.

The Diocese of Pittsburgh covers 3,754 square miles in five Pennsylvania counties. It has a population of around 2 million people.

Fom the Easter Vigil Mass in St Mary’s Pro-Cathedral, Dublin, April 2025. / Credit: John McElroy

CNA Staff, Jun 4, 2025 / 07:00 am (CNA).

The recent election of Pope Leo XIV has sparked new interest in Catholicism, with Google data showing a spike in searches on “how to become Catholic” shortly after the death of Pope Francis in April. Meanwhile, across many dioceses — and especially among young people — anecdotal reports indicate an upswing in people joining the Catholic Church in recent years.

While the Church’s requirements include some terminology that may be unfamiliar, the process has its roots in the early Church. If you’re looking to become Catholic in 2025, here’s a guide on what you should know — from the stages of spiritual preparation to important terms and historical background on what Christian initiation has looked like over the centuries.

What is OCIA? 

The Order of Christian Initiation of Adults or “OCIA” is the normative way to receive formation and prepare to enter the Catholic Church. This process was previously known as RCIA, the Rite of Christian Initiation of Adults, until the U.S. bishops renamed it in 2021 to reflect a more accurate translation of the original Latin.

OCIA has four phases designed to intellectually form and spiritually prepare participants — who have attained the age of reason (generally around the age of 7) — to become Catholic.

What are the stages of OCIA?

Evangelization and Prechatechumenate: The inquirer learns of Christ and is drawn to the Catholic Church; he or she takes part in a period of searching and takes the first step toward becoming Catholic by conversing with a priest or parish director of Christian initiation to become a catechumen.

Catechumenate: Usually over the course of a year or less, a catechumen or candidate takes this time to learn more about the Catholic faith and what it means for his or her life. The Rite of Acceptance into the Order of Catechumens and the Rite of Election take place during this stage. 

Purification and Enlightenment: During Lent, a catechumen anticipates his or her initiation into the Catholic Church through prayer and learning. Initiation commonly takes place on the Easter Vigil, which is the culmination of the process where catechumens and candidates receive the sacraments of initiation (baptism, confirmation, and the Eucharist.)

Mystagogy: After being received into the Church, newly initiated Catholics continue to be formed in their faith during what the Church calls the “Period of Mystagogy.” This lasts until Pentecost, the feast 50 days after Easter in which the Church celebrates the birth of the Church, when the Holy Spirit descended on the disciples.

What is the ‘Rite of Election’?

The Rite of Election is the stage of Christian initiation before baptism. Catechumens gather with their sponsors and families, usually on the first Sunday of Lent.

During the Rite of Election ceremony, the local bishop asks the catechumens: “Do you wish to enter fully into the life of the Church through the sacraments of baptism, confirmation, and the Eucharist?” and they respond: “We do.” Catechumens write their names in the Book of the Elect, further confirming their desire to be baptized.

Through this rite, catechumens become known as “the elect.” Only the unbaptized partake in this rite, because those who are baptized are already known as God’s elect.

What’s the difference between a catechumen and a candidate? 

Catechumen: A catechumen is someone who is unbaptized and seeking to become Catholic. 

Candidate: A candidate is a baptized Christian seeking to come into full communion with the Catholic Church. 

What did Christian initiation look like in the early Church? 

While the Second Vatican Council renewed the OCIA process, Christian initiation goes back to the early Church.

In the early Church, before the fourth century, Christian initiation “would have been rather intense,” explained Timothy O’Malley, associate director for research at Notre Dame’s McGrath Institute for Church Life and academic director for the Notre Dame Center for Liturgy.

In its earliest form, Christian initiation would have lasted three years or more. 

“There was a real sense of required conversion: If you were an actor (involved with festivals related to the gods) or in the military, you needed to quit,” O’Malley told CNA. “Much catechesis involved moral formation in a new way of life, as well as introduction to the creed.”

OCIA now is largely based on the fourth- and fifth- century model, where catechumens would have prepared for the sacraments of initiation during Lent and entered the Church during the Easter Vigil.  

“During the 40 days, they would have fasted, prayed, and gone to regular sermons,” O’Malley said. “We have, for example, sermons on the creed and other dimensions of Scripture.” 

Once Christianity could be practiced publicly, “there were new options for initiating people,” O’Malley explained.

“Great public catechists and preachers,” such as Cyril of Jerusalem, John Chrysostom, and Ambrose of Milan, “gave public sermons encouraging people to enroll in the catechumenate leading up to Lent,” he added.

O’Malley noted that some of the reason for changes in the initiation process is that Christianity is not as unknown as it once was. 

“The complication today, of course, is that we live in a culture in which Christianity, while not necessarily totally well known, isn’t the novelty of the fourth and fifth centuries,” O’Malley said. “You can get the Lord’s Prayer online or look up the words of the creed on your own (both of these were handed on in secret as part of fourth and fifth century initiation).”

But historical Christian initiation is still connected to today in certain ways.

“But the challenge, in some sense, is always the same: How do you invite people to experience genuine conversion toward discipleship?” O’Malley said. “Christian conversion is not reducible to studying but involves a wholesale change of life: and that we possess in common with the Fathers of the Church.”

How do I join an OCIA program? 

To join an OCIA program, reach out to a local Catholic parish. If you have Catholic friends, they may be able to help you with this. A priest or parish leader of Christian initiation may want to meet with you to discuss your desire to become Catholic and help to guide you through the next steps of the process.

This year’s class of ordinandi at St. Joseph’s Seminary in Yonkers. Bishop Joseph Massa is seated in the center. / Credit: Theo Deluhery, Diocese of Camden

New York City, N.Y., Jun 4, 2025 / 06:00 am (CNA).

In the Archdiocese of New York, where ordinations to the priesthood have sharply declined in recent decades, a new initiative is seeking to rekindle vocations. Launched this spring, “Called By Name” is the archdiocese’s latest attempt to spark interest in the priesthood.

“Only two men applied to seminary last year to be diocesan priests,” Father George Sears, director of vocations for the archdiocese, told CNA. “As far as I know, that’s the lowest number that I’ve ever seen.”

During Mass on Good Shepherd Sunday last month, parishioners across the city were invited to fill out pamphlets or scan a QR code to nominate young men they believe might be called to the priesthood.

According to Sears, since May 11 more than 260 names have been submitted. Each nominee will receive a personal letter from Cardinal Timothy Dolan inviting him to dinner in August. Called By Name comes at a time of mounting concern for the future of the priesthood not only in New York but also across the nation.

Within the Archdiocese of New York, the number of priests has fallen by more than half since 1970, according to data published by the Center for Applied Research in the Apostolate at Georgetown University. 

Fewer men are entering the seminary and many parishes now rely on one priest to serve communities once staffed by two or more. In the past 50 years, many parishes in New York have been forced to merge or close, leaving communities without a resident pastor.

Sears said he speculates that the reason for a waning interest in joining the priesthood is layered. “There’s a greater fear of making a long-term commitment,” he said. “Also the idea, somehow that fulfillment comes from a certain checklist, like, my life is fulfilled if I have the right career as opposed to happiness coming from a relationship based in love.”

He pointed to other factors including a growing secularism in society, the migration of Catholic families from the Northeast to other regions of the country, and the lingering impact of the Church’s sexual abuse crisis. 

“We’re still very much suffering from the results of the sexual abuse scandal,” Sears said. “I think we’re still in the shadow of that.”

Daniel Ogulnick, a Catholic man in his early 20s and a native New Yorker, first heard about the archdiocese’s initiative on Good Shepherd Sunday while sitting in the pews of St. Joseph’s Church in Manhattan. For him, “Called By Name” may not go far enough.

“The same way that God calls us as individuals, maybe the Church should approach it through parish priests really getting to know the young men in their parish and thinking about each one’s unique talents and gifts,” Ogulnick said. He said he believes a more personal approach may be more effective, especially for men like him who are actively discerning a vocation.

Sears doesn’t disagree, but he stressed the limits of the current situation in the diocese. “When we’re in a ‘vocations crisis’ ... you’re spread thinner,” he said, adding that “Called By Name” can help priests foster relationships with young men discerning the priesthood whom they might not otherwise reach. 

“The hope is that the priests who are involved in this can say to everyone, ‘Hey, come ... join us. Come and pray with us a little bit. Meet some other men who are also curious,’” Sears said. 

At St. Joseph’s Seminary in Yonkers, the final step of formation for men preparing to become diocesan priests in the Archdiocese of New York and the only major seminary still operating in the state, 18 men are currently enrolled, though not all are studying for diocesan priesthood. 

Bishop James Massa, who serves as the rector of St. Joseph, said that despite historically low enrollment numbers, the young men currently in seminary are distinctly committed. 

“The fact of the matter is that most men who enter stay and get ordained,” Massa said. “You walk into this seminary and many others, and you hear joy and laughter. It’s a sign of vitality.”

The rector cautions against romanticizing a time when high enrollment — once reaching 200 seminarians in Yonkers — was seen as the sole measure of success, though he acknowledges that increasing enrollment is still the goal. 

“If we romanticize the past too much, if we think of a seminary like a seminary in the 1950s, I’m not sure that’s what we want,” he said. “We do want more vocations, no question about it. But to return in a kind of romanticized fashion to that size of a seminary of the past I think is unrealistic.”

Massa said he believes that in today’s climate, a smaller, more intentional seminary environment allows for stronger formation. With St. Joseph’s expecting around 60 seminarians this fall, the demand for individualized attention is already considerable.

Among those discerning the priesthood is Zachary Adamcik, a 17-year-old high school senior from Port Jervis, New York. He has applied to Seton Hall University and plans to begin his seminary formation at St. Andrew’s Hall in Newark before eventually moving on to St. Joseph’s. His goal is to eventually become a parish priest for the Archdiocese of New York.

“I’ve been around so many good priests in my life,” Adamcik said. “Parish life is a very beautiful life. You know, to baptize some kid one day and also to, sadly, you know, bury another. Just the huge diversity of ministry. It’s very appealing to me.”

Sears said parishioners are still encouraged to submit nominations to “Called By Name” well into the summer and nominees can expect to receive a personal invite from the cardinal to one of several dinners and events hosted by the archdiocese before fall arrives in New York.

The Illinois state capitol in Springfield, where assisted suicide legislation stalled after passing in the House on May 29, 2025. / Credit: E Fehrenbacher/Shutterstock

CNA Staff, Jun 3, 2025 / 16:20 pm (CNA).

A bill to legalize physician-assisted suicide in Illinois was not called for a vote in the Senate before the Legislature adjourned on June 1, effectively halting its progress for the session amid ardent opposition from leading Catholic voices in the state.

The bill, which passed in the House at the end of May, would have made it legal for physicians to give “qualified” terminally ill patients life-ending drugs. As the bill failed to move through the General Assembly, physican-asisted suicide remains criminal in Illinois.

Physician-assisted suicide, called medical aid in dying or “MAID” by proponents, is legal in 10 states as well as the nation’s capital. Oregon was the first to legalize the practice in 1994, though an injunction delayed its implementation until 1997.

Under the proposed Illinois legislation, death certificates would show the terminal illness as the cause of death, not suicide.

The bill was included as part of legislation originally intended to address food and sanitation.

Cardinal Blase Cupich, archbishop of Chicago, criticized the bill in a May 30 statement.

“I speak to this topic not only as a religious leader but also as one who has seen a parent die from a debilitating illness,” Cupich said, recalling his father’s death.

Cupich urged Illinois to promote “compassionate care,” not assisted suicide.

“My father was kept comfortable and was cherished until his natural death,” he said. 

Cupich noted that Catholic teaching supports palliative care (a form of care that focuses on improving quality of life, including pain management, for patients with terminal illnesses) “so long as the goal is not to end life.” 

“There is a way to both honor the dignity of human life and provide compassionate care to those experiencing life-ending illness,” Cupich said. “Surely the Illinois Legislature should explore those options before making suicide one of the avenues available to the ill and distressed.”  

State Rep. Adam Niemerg, a Catholic legislator who opposed the bill when it was on the floor in the House, said the practice “does not respect the Gospel.” 

Niemerg urged Illinois legislators to vote against the bill, saying: “We must protect the vulnerable, support the suffering, and uphold the dignity of every human life.”

“It tells the sick, the elderly, the disabled, and the vulnerable that their lives are no longer worth living — that when they face this despair, the best we can offer is a prescription for death,” he said of assisted suicide. “That is not compassion, that is abandonment.”

Niemerg also raised concerns that the law “opens the door to real abuse.”

“We’ve seen where this becomes practice, the patients are denied lifesaving treatment and offered lethal drugs instead,” he said.

Mental health concerns

In his statement, Cupich questioned the move “to normalize suicide as a solution to life’s challenges” amid a culture already contending with a mental health crisis. 

Suicide is the second-leading cause of death for U.S. teens and young adults, Cupich noted, citing a 2022 study from the U.S. Centers for Disease Control and Prevention. 

He urged politicians to consider “the impact on impressionable young people of legalizing suicide in any form.”

“Suicide contagion is a real risk to these young people after exposure to suicide,” he continued, citing the National Institutes of Health.

“Add to that the ready availability of firearms in the U.S., and this is a tragedy we do not need to compound,” he said.

Cupich also raised concerns about suicide rates increasing if assisted suicide legislation were implemented.

“While the bill sets parameters for assisted suicide, the data from places where assisted suicide is available are clear,” Cupich said. “Rates of all suicide went up after the passage of such legislation.”

“These rates are already unacceptably high, and proposed cutbacks in medical care funding will add to the burden faced by those contemplating suicide,” Cupich said.

A victims’ advocacy group is pressuring New York Gov. Kathy Hochul to force insurers to pay abuse claims. / Credit: lev radin/Shutterstock

CNA Staff, Jun 3, 2025 / 15:50 pm (CNA).

A victim advocacy group launched an ad campaign urging New York Gov. Kathy Hochul to force insurance companies to pay millions of dollars in abuse claims, slamming the governor for allegedly “stand[ing] with her big insurance buddies” instead of abuse victims.

The Coalition for Just and Compassionate Compensation, which started in 2023 to pressure insurance companies to pay abuse claims under the state’s Child Victims Act, began running ads in upstate New York markets this week.

“Who turns their back on over 14,000 survivors of child sex abuse? Gov. Kathy Hochul,” an ad states, claiming the Democratic governor “stands with her big insurance buddies [who are] denying responsibility while donating to her campaign.”

The ad features headlines from news stories of abuse scandals, including one that references the Diocese of Buffalo, which earlier this year said it would pay out a massive $150 million sum as part of a settlement with victims of clergy sexual abuse there. 

“Call [Hochul’s] office. Demand she enforce the law. Make big insurance pay, not the survivors they failed,” the advertisement says. 

Passed in 2019, New York’s Child Victims Act extended the statute of limitations involving child sex abuse cases so that victims can file civil lawsuits against both abusers and institutions until the victims themselves are 55 years old. 

It is not just victim advocates who have called for insurers to pay abuse claims in both New York and elsewhere. 

New York archbishop Cardinal Timothy Dolan last year said the archdiocese was launching a lawsuit against its longtime insurer in response to an alleged attempt by the company “to evade their legal and moral contractual obligation” to pay out financial claims to sex abuse victims. 

The Archdiocese of Baltimore similarly sued numerous insurers last year over their alleged failure to pay for abuse claims stretching back several decades.

And earlier this year the Diocese of Trenton, New Jersey, sued its insurance provider over allegations that the company was refusing to pay out sexual abuse claims under that state’s own Child Victims Act.

Neither the New York victims’ group nor the governor’s office responded to requests for comment on the campaign.